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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 14 / 節 20
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バガヴァッド・ギーター 14.20

サンスクリット
ヒンディー語
サンスクリット

गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् | जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते

音写

guṇānetānatītya trīndehī dehasamudbhavān . janmamṛtyujarāduḥkhairvimukto.amṛtamaśnute

日本語

Having 超越するed these three alities which are the origin of 身体, the embodied one, becoming free from 生, 死, old age and sorrows, experiences Immortality.

English

Having transcended these three alities which are the origin of the body, the embodied one, becoming free from birth, death, old age and sorrows, experiences Immortality.

解説 — 日本語

Just as a river is absorbed in the ocean? so also he who has? while still alive? gone beyond the alities which form the seed from which all bodies have sprung and of which they are composed? is absorbed in Me. He ever enjoys the bliss of the Eternal. He attains release or Moksha. He attains to My Being.When the Lord said that 賢者たち man crosses beyond the three alities and attains immortality? Arjuna became inspired with the desire of learning more about it. Just as he has asked a estion about the sage of steady wisdom in chapter II? verse 54? he now asks Lord Krishna about the characteristics of a sage who has crossed over the three alities. How does he act What is his conduct or behaviour How has he gone beyond the alities

解説 — English

Just as a river is absorbed in the ocean? so also he who has? while still alive? gone beyond the alities which form the seed from which all bodies have sprung and of which they are composed? is absorbed in Me. He ever enjoys the bliss of the Eternal. He attains release or Moksha. He attains to My Being.When the Lord said that the wise man crosses beyond the three alities and attains immortality? Arjuna became inspired with the desire of learning more about it. Just as he has asked a estion about the sage of steady wisdom in chapter II? verse 54? he now asks Lord Krishna about the characteristics of a sage who has crossed over the three alities. How does he act What is his conduct or behaviour How has he gone beyond the alities

サンスクリット
日本語
English
गुणान्
Gunas
Gunas
एतान्
these
these
अतीत्य
having crossed
having crossed
त्रीन्
three
three
देही
the embodied
the embodied
देहसमुद्भवान्
out of which the body is evolved
out of which the body is evolved
जन्ममृत्युजरादुःखैः
from birth
from birth
decay
and pain
and pain
विमुक्तः
freed
freed
अमृतम्
immortality
immortality
अश्नुते
attains to.
attains to.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第14章のその他

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14.1The Blessed Lord said I shall speak again of the supreme 知識, the best of all 知識s, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this 知識 are not born even during creation, nor do they suffer 痛み during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the 生 of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to 身体.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of タマス(無知), and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through 執着 to 幸福 and 執着 to 知識.14.7Know rajas to be of the nature of ラジャス(激情), born of hankering and 執着. O son of Kunti, that binds the embodied one through 執着 to 行動.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of タマス(無知). O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to 幸福, rajas to 行動, while tamas, covering up 知識, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.