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バガヴァッド・ギーター / 章 14 / 節 9
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バガヴァッド・ギーター 14.9

サンスクリット
ヒンディー語
サンスクリット

सत्त्वं सुखे सञ्जयति रजः कर्मणि भारत | ज्ञानमावृत्य तु तमः प्रमादे सञ्जयत्युत

音写

sattvaṃ sukhe sañjayati rajaḥ karmaṇi bhārata . jñānamāvṛtya tu tamaḥ pramāde sañjayatyuta

日本語

O scion of the Bharata dynasty, sattva attaches one to 幸福, rajas to 行動, while tamas, covering up 知識, leads to inadvertence also.

English

O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, covering up knowledge, leads to inadvertence also.

解説 — 日本語

Just as a dark cloud enshrouds the sun? so also Tamas envelops 知識 or the light of 自己. Tamas creates an 執着 for heedlessness? that is? タマス(無知) or forgetfulness of duty or the nonperformance of necessary (obligatory) duties.

解説 — English

Just as a dark cloud enshrouds the sun? so also Tamas envelops knowledge or the light of the Self. Tamas creates an attachment for heedlessness? that is? ignorance or forgetfulness of duty or the nonperformance of necessary (obligatory) duties.

サンスクリット
日本語
English
सत्त्वम्
purity
purity
सुखे
to happiness
to happiness
सञ्जयति
attaches
attaches
रजः
active force
active force
कर्मणि
to action
to action
भारत
O Bharata
O Bharata
ज्ञानम्
knowledge
knowledge
आवृत्य
shrouding
shrouding
तु
verily
verily
तमः
inertia
inertia
प्रमादे
to heedlessness
to heedlessness
सञ्जयति
attaches
attaches
उत
but.
but.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第14章のその他

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14.1The Blessed Lord said I shall speak again of the supreme 知識, the best of all 知識s, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this 知識 are not born even during creation, nor do they suffer 痛み during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the 生 of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to 身体.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of タマス(無知), and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through 執着 to 幸福 and 執着 to 知識.14.7Know rajas to be of the nature of ラジャス(激情), born of hankering and 執着. O son of Kunti, that binds the embodied one through 執着 to 行動.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of タマス(無知). O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.14.11When the illumination that is 知識 radiates in this body through all the doors (of 感覚), then one should know that sattva has increased greatly.