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バガヴァッド・ギーター / 章 14 / 節 16
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バガヴァッド・ギーター 14.16

サンスクリット
ヒンディー語
サンスクリット

कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् | रजसस्तु फलं दुःखमज्ञानं तमसः फलम्

音写

karmaṇaḥ sukṛtasyāhuḥ sāttvikaṃ nirmalaṃ phalam . rajasastu phalaṃ duḥkhamajñānaṃ tamasaḥ phalam

日本語

They say that the result of good work is pure and is born of sattva. But the result of rajas is sorrow; the result of tamas is タマス(無知).

English

They say that the result of good work is pure and is born of sattva. But the result of rajas is sorrow; the result of tamas is ignorance.

解説 — 日本語

Good 行動 Sattvic 行動. The fruit of good 行動 is both 幸福 and,知識.They 賢者たち.Rajas means Rajasic 行動 as this verse deals with 行動. The fruit of Rajasic 行動 is bitter. Rajasic 行動 brings 痛み? disappointment and dissatisf行動. Rajasic activity leads to greed. When the Rajasic man tries to gratify his original desires? new desires crop up. This opens the door to greed.Tamas Tamasic 行動? unrighteous deeds or sin (Adharma). There is no 知識 within and no foresight.

解説 — English

Good action Sattvic action. The fruit of good action is both happiness and,knowledge.They The wise.Rajas means Rajasic action as this verse deals with action. The fruit of Rajasic action is bitter. Rajasic action brings pain? disappointment and dissatisfaction. Rajasic activity leads to greed. When the Rajasic man tries to gratify his original desires? new desires crop up. This opens the door to greed.Tamas Tamasic action? unrighteous deeds or sin (Adharma). There is no knowledge within and no foresight.

サンスクリット
日本語
English
कर्मणः
of action
of action
सुकृतस्य (of)
good
good
आहुः (they)
say
say
सात्त्विकम्
Sattvic
Sattvic
निर्मलम्
pure
pure
फलम्
the fruit
the fruit
रजसः
of Rajas
of Rajas
तु
verily
verily
फलम्
the fruit
the fruit
दुःखम्
pain
pain
अज्ञानम्
ignorance
ignorance
तमसः
of inertia
of inertia
फलम्
the fruit.
the fruit.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第14章のその他

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14.1The Blessed Lord said I shall speak again of the supreme 知識, the best of all 知識s, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this 知識 are not born even during creation, nor do they suffer 痛み during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the 生 of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to 身体.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of タマス(無知), and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through 執着 to 幸福 and 執着 to 知識.14.7Know rajas to be of the nature of ラジャス(激情), born of hankering and 執着. O son of Kunti, that binds the embodied one through 執着 to 行動.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of タマス(無知). O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to 幸福, rajas to 行動, while tamas, covering up 知識, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.