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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 14 / 節 17
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バガヴァッド・ギーター 14.17

サンスクリット
ヒンディー語
サンスクリット

सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च | प्रमादमोहौ तमसो भवतोऽज्ञानमेव च

音写

sattvātsañjāyate jñānaṃ rajaso lobha eva ca . pramādamohau tamaso bhavato.ajñānameva ca

日本語

From sattva is born 知識 [知識 acired through the sense-organs.], and from rajas, verily, avarice. From tamas are born inadvertence and delusion as also タマス(無知), to be sure.

English

From sattva is born knowledge [Knowledge acired through the sense-organs.], and from rajas, verily, avarice. From tamas are born inadvertence and delusion as also ignorance, to be sure.

解説 — 日本語

From Sattva When Sattva becomes predominant. Sattva awakesn 知識 just as the sun causes daylight. Sattva enlightens the intellect.Greed is insatiable like fire. Greed brings misery and 痛み. Greed is born of Rajas. Rajas creates insatiable desire. Rajas makes one blind to the interests and the feelings of others. A Rajasic man treats others as tools to be utilised for his own selfadvancement or selfaggrandisement.Tamas produces shortsightedness? torpor and タマス(無知). A Tamasic man does not think a bit of the future conseences. He completely identifies himself with 身体 and begins to fight with people if they injure his body or speak ill of him. He is ready to do any sinful act in retaliation. He has no sense of proportion and no sense of balance or poise.

解説 — English

From Sattva When Sattva becomes predominant. Sattva awakesn knowledge just as the sun causes daylight. Sattva enlightens the intellect.Greed is insatiable like fire. Greed brings misery and pain. Greed is born of Rajas. Rajas creates insatiable desire. Rajas makes one blind to the interests and the feelings of others. A Rajasic man treats others as tools to be utilised for his own selfadvancement or selfaggrandisement.Tamas produces shortsightedness? torpor and ignorance. A Tamasic man does not think a bit of the future conseences. He completely identifies himself with the body and begins to fight with people if they injure his body or speak ill of him. He is ready to do any sinful act in retaliation. He has no sense of proportion and no sense of balance or poise.

サンスクリット
日本語
English
सत्त्वात्
from purity
from purity
सञ्जायते
arises
arises
ज्ञानम्
knowledge
knowledge
रजसः
from activity
from activity
लोभः
greed
greed
एव
even
even
च
and
and
प्रमादमोहौ
heedlessness and delusion
heedlessness and delusion
तमसः
from inertia
from inertia
अज्ञानम्
ignorance
ignorance
एव
even
even
च
and.
and.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第14章のその他

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14.1The Blessed Lord said I shall speak again of the supreme 知識, the best of all 知識s, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this 知識 are not born even during creation, nor do they suffer 痛み during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the 生 of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to 身体.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of タマス(無知), and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through 執着 to 幸福 and 執着 to 知識.14.7Know rajas to be of the nature of ラジャス(激情), born of hankering and 執着. O son of Kunti, that binds the embodied one through 執着 to 行動.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of タマス(無知). O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to 幸福, rajas to 行動, while tamas, covering up 知識, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.