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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 14.Gunatraya Vibhaga Yoga
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バガヴァッド・ギーター / 章 14 / 節 14
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バガヴァッド・ギーター 14.14

サンスクリット
ヒンディー語
サンスクリット

यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत् | तदोत्तमविदां लोकानमलान्प्रतिपद्यते

音写

yadā sattve pravṛddhe tu pralayaṃ yāti dehabhṛt . tadottamavidāṃ lokānamalānpratipadyate

日本語

When an embodied one undergoes 死 while sattva is exclusively prodominant, then he attains the taintless worlds of those who know the highest (entities).

English

When an embodied one undergoes death while sattva is exclusively prodominant, then he attains the taintless worlds of those who know the highest (entities).

解説 — 日本語

Lokan Amalan Sptless worlds Brahmaloka and the like where Rajas and Tamas never predominate.The Highest Deities such as Hiranyagarbha.

サンスクリット
日本語
English
यदा
when
when
सत्त्वे
in Sattva
in Sattva
प्रवृद्धे
having become predominant
having become predominant
तु
verily
verily
प्रलयम्
death
death
याति
meets
meets
देहभृत्
the embodied one
the embodied one
तदा
then
then
उत्तमविदाम्
of the knowers of the Highest
of the knowers of the Highest
लोकान्
to the worlds
to the worlds
अमलान्
of the spotless
of the spotless
प्रतिपद्यते (he)
attains.
attains.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第14章のその他

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14.1The Blessed Lord said I shall speak again of the supreme 知識, the best of all 知識s, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this 知識 are not born even during creation, nor do they suffer 痛み during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the 生 of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to 身体.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of タマス(無知), and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through 執着 to 幸福 and 執着 to 知識.14.7Know rajas to be of the nature of ラジャス(激情), born of hankering and 執着. O son of Kunti, that binds the embodied one through 執着 to 行動.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of タマス(無知). O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to 幸福, rajas to 行動, while tamas, covering up 知識, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.