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  • 1.Arjuna Vishada Yoga
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バガヴァッド・ギーター / 章 17 / 節 24
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バガヴァッド・ギーター 17.24

サンスクリット
ヒンディー語
サンスクリット

तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः | प्रवर्तन्ते विधानोक्ताः सततं ब्रह्मवादिनाम्

音写

tasmādomityudāhṛtya yajñadānatapaḥkriyāḥ . pravartante vidhānoktāḥ satataṃ brahmavādinām

日本語

Therefore, acts of sacrifice, charity and austerity as prescribed through injunctions, of those who study and expound ヴェーダ, always commence after uttering the syllable Om.

English

Therefore, acts of sacrifice, charity and austerity as prescribed through injunctions, of those who study and expound the Vedas, always commence after uttering the syllable Om.

解説 — 日本語

Those who are knowers of the scriptures have a vivid impression of Om in their minds by means of 瞑想 and then they will utter the Pranava with the proper attitude and feeling. Then meditating on Om and uttering it? they perform 祭祀s. Just as a hillstick is very useful in climbing a hill? just as a boat is very useful in crossing a river? so also Om is very useful and important at the commencement of an 行動 or sacrifice.It is not desirable to renounce 行動s or sacrifices to attain union with the Lord. What is wanted is total and perfect surrender of all 行動s to God. Sacrifice? charity and austerity are not hindrances to the attainment of Selfrealisation on the contrary the attainment of 解脱 is rendered easy by their performance without any selfish desires or egoism.

解説 — English

Those who are knowers of the scriptures have a vivid impression of Om in their minds by means of meditation and then they will utter the Pranava with the proper attitude and feeling. Then meditating on Om and uttering it? they perform the sacrifices. Just as a hillstick is very useful in climbing a hill? just as a boat is very useful in crossing a river? so also Om is very useful and important at the commencement of an action or sacrifice.It is not desirable to renounce actions or sacrifices to attain union with the Lord. What is wanted is total and perfect surrender of all actions to God. Sacrifice? charity and austerity are not hindrances to the attainment of Selfrealisation on the contrary the attainment of liberation is rendered easy by their performance without any selfish desires or egoism.

サンスクリット
日本語
English
तस्मात्
therefore
therefore
इति
thus
thus
उदाहृत्य
uttering
uttering
यज्ञदानतपःक्रियाः
the acts of sacrifice
the acts of sacrifice
gift
and austerity
and austerity
प्रवर्तन्ते
begin
begin
विधानोक्ताः
as enjoined in the scriptures
as enjoined in the scriptures
सततम्
always
always
ब्रह्मवादिनाम्
of the students of Brahman.
of the students of Brahman.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第17章のその他

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17.1アルジュナは言った But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with シュラダ, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?17.2The Blessed Lord said That シュラダ of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.17.3O scion of the Bharata dynasty, the シュラダ of all beings is in accordance with their minds. This person is made up of シュラダ as the dominant factor. He is verily what his シュラダ is.17.4Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.17.5Those persons who, given to ostentation and pride, and possessed of ラジャス（激情）, 執着 and strength, undertake severe austerities not sanctioned in the scriptures;17.6(And who,) being non-discriminating, torture, all the organs in 身体 as also even Me who reside in 身体,-know them as possessed of demoniacal conviction.17.7Food also, which is dear to all, is of 三種類; and so also are sacrifices, austerity and charity. Listen to this classification of them.17.8Foods that augment life, firmless of mind, strength, health, 幸福 and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.17.9Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production 痛み, sorrow and disease, are dear to one having rajas.17.10Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.