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  • 1.Arjuna Vishada Yoga
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バガヴァッド・ギーター / 章 17 / 節 7
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バガヴァッド・ギーター 17.7

サンスクリット
ヒンディー語
サンスクリット

आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः | यज्ञस्तपस्तथा दानं तेषां भेदमिमं शृणु

音写

āhārastvapi sarvasya trividho bhavati priyaḥ . yajñastapastathā dānaṃ teṣāṃ bhedamimaṃ śṛṇu

日本語

Food also, which is dear to all, is of 三種類; and so also are sacrifices, austerity and charity. Listen to this classification of them.

English

Food also, which is dear to all, is of three kinds; and so also are sacrifices, austerity and charity. Listen to this classification of them.

解説 — 日本語

Each Every being that eats.Imam This That which is going to be described.Tesham Their Of food? etc.According to the Gunas? a mans taste for a particular food is determined. There are 三種類 of food that a man can eat.All foods have different properties. Different foods exercise different effects on different compartments of the brain or 心. A confection of sparrow? meat? fish? eggs? onion and garlic excites ラジャス(激情). Fruits? barley? etc.? render 心 calm and serene. The nature of food greatly influences the being of a man. Man feels a desire for particular foods according to his Guna or temperament.身体 is the instrument by which man accomplishes all his purposes in the world. It is the horse that takes him to his destination or goal (Moksha). Therefore it should be kept clean? strong and healthy. 身体 is a mould prepared by 心 for its activities. There is an intimate connection between 身体 and 心. The nature and condition of 身体 has a vital effect upon 心 and activities. Therefore the materials or foods that build 身体 and 心 should be pure? wholesome? nutritious? substantial and bland.Everything in this world is threefold. The food is either Sattvic? Rajasic or Tamasic according to its,character and effect upon 身体 and 心. You can find out the nature or temperament of a man from the nature of the food he takes. You can find out your own nature? whether you are Sattvic? Rajasic or Tamasic? from your predilection to particular food and then abandon the Rajasic and the Tamasic foodstuffs and take to the Sattvic diet.Why is there also a triple division in sacrifice? austerity and charity Because this threefold division is according to the nature of the Gunas. You can find out and abandon the Rajasic and the Tamasic ones and take recourse exclusively to the Sattvic ones.The practice of Krichhra and Chandrayana Vratas that produce emaciation of 身体 and 感覚 is austerity. Tapas means 瞑想 also. It produces Brahmatejas or divine splendour and glow on the face.

解説 — English

Each Every being that eats.Imam This That which is going to be described.Tesham Their Of food? etc.According to the Gunas? a mans taste for a particular food is determined. There are three kinds of food that a man can eat.All foods have different properties. Different foods exercise different effects on different compartments of the brain or the mind. A confection of sparrow? meat? fish? eggs? onion and garlic excites passion. Fruits? barley? etc.? render the mind calm and serene. The nature of food greatly influences the being of a man. Man feels a desire for particular foods according to his Guna or temperament.The body is the instrument by which man accomplishes all his purposes in the world. It is the horse that takes him to his destination or goal (Moksha). Therefore it should be kept clean? strong and healthy. The body is a mould prepared by the mind for its activities. There is an intimate connection between the body and the mind. The nature and condition of the body has a vital effect upon the mind and activities. Therefore the materials or foods that build the body and the mind should be pure? wholesome? nutritious? substantial and bland.Everything in this world is threefold. The food is either Sattvic? Rajasic or Tamasic according to its,character and effect upon the body and the mind. You can find out the nature or temperament of a man from the nature of the food he takes. You can find out your own nature? whether you are Sattvic? Rajasic or Tamasic? from your predilection to particular food and then abandon the Rajasic and the Tamasic foodstuffs and take to the Sattvic diet.Why is there also a triple division in sacrifice? austerity and charity Because this threefold division is according to the nature of the Gunas. You can find out and abandon the Rajasic and the Tamasic ones and take recourse exclusively to the Sattvic ones.The practice of Krichhra and Chandrayana Vratas that produce emaciation of the body and the senses is austerity. Tapas means meditation also. It produces Brahmatejas or divine splendour and glow on the face.

サンスクリット
日本語
English
आहारः
food
food
तु
indeed
indeed
अपि
also
also
सर्वस्य
of all
of all
त्रिविधः
threefold
threefold
भवति
is
is
प्रियः
dear
dear
यज्ञः
sacrifice
sacrifice
तपः
austerity
austerity
तथा
also
also
दानम्
almsgiving
almsgiving
तेषाम्
their
their
भेदम्
distinction
distinction
इमम्
this
this
श्रृणु
hear.
hear.
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第17章のその他

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17.1アルジュナは言った But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with シュラダ, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?17.2The Blessed Lord said That シュラダ of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.17.3O scion of the Bharata dynasty, the シュラダ of all beings is in accordance with their minds. This person is made up of シュラダ as the dominant factor. He is verily what his シュラダ is.17.4Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.17.5Those persons who, given to ostentation and pride, and possessed of ラジャス(激情), 執着 and strength, undertake severe austerities not sanctioned in the scriptures;17.6(And who,) being non-discriminating, torture, all the organs in 身体 as also even Me who reside in 身体,-know them as possessed of demoniacal conviction.17.8Foods that augment life, firmless of mind, strength, health, 幸福 and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.17.9Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production 痛み, sorrow and disease, are dear to one having rajas.17.10Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.17.11That sacrifice which is in accordance with the injunctions, (and is) performed by persons who do not hanker after results, and with the mental conviction that it is surely obligatory, is done through sattva.