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バガヴァッド・ギーター / 章 17 / 節 9
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バガヴァッド・ギーター 17.9

サンスクリット
ヒンディー語
サンスクリット

कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः | आहारा राजसस्येष्टा दुःखशोकामयप्रदाः

音写

kaṭvamlalavaṇātyuṣṇatīkṣṇarūkṣavidāhinaḥ . āhārā rājasasyeṣṭā duḥkhaśokāmayapradāḥ

日本語

Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production 痛み, sorrow and disease, are dear to one having rajas.

English

Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production pain, sorrow and disease, are dear to one having rajas.

解説 — 日本語

Excessively This alification should be taken to apply to each of the seven alities -- thus? excessively saline? and so on.Food of a ラジャス（激情）ate nature produces restlessness in 心? evil thoughts? excitement? craving now for one thing and then for another? 痛み? trouble and disease. The Rajasic man always plans to prepare various kinds of preparations to satisfy his palate. He takes salt? chillies? mustard? cloves? condiments? pungent pickles? etc.? in excess. Tears flow from his eyes and water dribbles from his nose and yet he will not leave the hot and pungent articles. The palate remains unsatisfied until the stomach is completely filled with pungent things? till the tongue is burnt with chillies. Ladysfinger? Puri? Kachori? pungent condiments? meat? fish? eggs? sweets? potato? fried bread? curd? brinjal? carrots? blackgram? onions? garlic? lemon? Masur? tea? coffee? betels? tobacco are Rajasic artciles of food.

解説 — English

Excessively This alification should be taken to apply to each of the seven alities -- thus? excessively saline? and so on.Food of a passionate nature produces restlessness in the mind? evil thoughts? excitement? craving now for one thing and then for another? pain? trouble and disease. The Rajasic man always plans to prepare various kinds of preparations to satisfy his palate. He takes salt? chillies? mustard? cloves? condiments? pungent pickles? etc.? in excess. Tears flow from his eyes and water dribbles from his nose and yet he will not leave the hot and pungent articles. The palate remains unsatisfied until the stomach is completely filled with pungent things? till the tongue is burnt with chillies. Ladysfinger? Puri? Kachori? pungent condiments? meat? fish? eggs? sweets? potato? fried bread? curd? brinjal? carrots? blackgram? onions? garlic? lemon? Masur? tea? coffee? betels? tobacco are Rajasic artciles of food.

サンスクリット
日本語
English
कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः
those that are bitter
those that are bitter
sour
saline
saline
excessively
hot
hot
dry
and burning
and burning
आहाराः
foods
foods
राजसस्य
of the Rajasic
of the Rajasic
इष्टाः
are liked
are liked
दुःखशोकामयप्रदाः
are productive of pain
are productive of pain
grief
and disease.
and disease.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第17章のその他

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17.1アルジュナは言った But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with シュラダ, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?17.2The Blessed Lord said That シュラダ of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.17.3O scion of the Bharata dynasty, the シュラダ of all beings is in accordance with their minds. This person is made up of シュラダ as the dominant factor. He is verily what his シュラダ is.17.4Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.17.5Those persons who, given to ostentation and pride, and possessed of ラジャス（激情）, 執着 and strength, undertake severe austerities not sanctioned in the scriptures;17.6(And who,) being non-discriminating, torture, all the organs in 身体 as also even Me who reside in 身体,-know them as possessed of demoniacal conviction.17.7Food also, which is dear to all, is of 三種類; and so also are sacrifices, austerity and charity. Listen to this classification of them.17.8Foods that augment life, firmless of mind, strength, health, 幸福 and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.17.10Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.17.11That sacrifice which is in accordance with the injunctions, (and is) performed by persons who do not hanker after results, and with the mental conviction that it is surely obligatory, is done through sattva.