सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत | श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः
sattvānurūpā sarvasya śraddhā bhavati bhārata . śraddhāmayo.ayaṃ puruṣo yo yacchraddhaḥ sa eva saḥ
O scion of the Bharata dynasty, the シュラダ of all beings is in accordance with their minds. This person is made up of シュラダ as the dominant factor. He is verily what his シュラダ is.
O scion of the Bharata dynasty, the faith of all beings is in accordance with their minds. This person is made up of faith as the dominant factor. He is verily what his faith is.
The シュラダ of every person conforms to his inherent nature or natural temperament. Man is imbued with シュラダ. The term Svabhava is the last verse and the word Sattva in the present one are synonymous.A mans character may be judged by his シュラダ. A mans シュラダ shows what his character is. A man is what his シュラダ has made him. A mans conduct in life is moulded or shaped by his シュラダ. His シュラダ will indicate his Nishtha (state of being? conviction). The シュラダ of each man is according to his natural disposition or the specific tendencies or Samskaras or 自己reprodutive latent impressions of the good and bad 行動s which were performed in the past 生s. The シュラダ of each man takes its colour and ality from the stuff of his being? his temperament? tendencies or Samskaras.Sattva Nature Natural disposition 心 with its specific tendencies.Each Every living being.Purusha Man The individual soul which is caught up in the wheel of transmigration 魂 alified by mind.Sraddhamayah Full of シュラダ Just as the Annamaya Kosa is full of food? just as the Anandamaya Kosa is full of bliss? so also the Antahkarana (mind? intellect? etc.) is full of シュラダ.The man consists of his シュラダ that which his シュラダ is? he is verily that. This theory is only a repetition of the theory propounded in chapter VII? verses 20 and 23? and in chapter IX? verse 25.
The faith of every person conforms to his inherent nature or natural temperament. Man is imbued with faith. The term Svabhava is the last verse and the word Sattva in the present one are synonymous.A mans character may be judged by his faith. A mans faith shows what his character is. A man is what his faith has made him. A mans conduct in life is moulded or shaped by his faith. His faith will indicate his Nishtha (state of being? conviction). The faith of each man is according to his natural disposition or the specific tendencies or Samskaras or the selfreprodutive latent impressions of the good and bad actions which were performed in the past births. The faith of each man takes its colour and ality from the stuff of his being? his temperament? tendencies or Samskaras.Sattva Nature Natural disposition the mind with its specific tendencies.Each Every living being.Purusha Man The individual soul which is caught up in the wheel of transmigration the soul alified by mind.Sraddhamayah Full of faith Just as the Annamaya Kosa is full of food? just as the Anandamaya Kosa is full of bliss? so also the Antahkarana (mind? intellect? etc.) is full of faith.The man consists of his faith that which his faith is? he is verily that. This theory is only a repetition of the theory propounded in chapter VII? verses 20 and 23? and in chapter IX? verse 25.