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バガヴァッド・ギーター / 章 13 / 節 26
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バガヴァッド・ギーター 13.26

サンスクリット
ヒンディー語
サンスクリット

अन्ये त्वेवमजानन्तः श्रुत्वान्येभ्य उपासते | तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः

音写

anye tvevamajānantaḥ śrutvānyebhya upāsate . te.api cātitarantyeva mṛtyuṃ śrutiparāyaṇāḥ

日本語

Others, agian, who do not know thus, take to thinking after hearing from others; they, too, who are devoted to hearing, certainly overcome 死.

English

Others, agian, who do not know thus, take to thinking after hearing from others; they, too, who are devoted to hearing, certainly overcome death.

解説 — 日本語

The three paths? viz.? ヨーガ of 瞑想? ヨーガ of 知識? and ヨーガ of 行動 to attain the 知識 of 自己 were described in the previous verse. In this verse ヨーガ of worship is described.Some who are ignorant of the methods described in the previous verse listen to the teachings of the spiritual preceptors regarding this great Truth or 自己 with intense and unshakable faith? solely depending upon the authority of others instructions? and through constant remembrance and contemplation of them attain immortality. They are devoted to their preceptor. Some study the books written by realised seers? stick with great faith to the teachings contained therein and live according to them. They also overcome 死. Whichever path one follows? one eventually attains the 知識 of 自己 and final 解脱 from 生 and 死? -- salvation (Moksha). There are several paths to suit aspirants of different temperaments and eipments.Freeing oneself from タマス(無知) with its effects through the 知識 of 自己? is crossing the Samsara or attaining immortality or overcoming 死 or obtaining release or salvation.

解説 — English

The three paths? viz.? the Yoga of meditation? the Yoga of knowledge? and the Yoga of action to attain the knowledge of the Self were described in the previous verse. In this verse the Yoga of worship is described.Some who are ignorant of the methods described in the previous verse listen to the teachings of the spiritual preceptors regarding this great Truth or the Self with intense and unshakable faith? solely depending upon the authority of others instructions? and through constant remembrance and contemplation of them attain immortality. They are devoted to their preceptor. Some study the books written by realised seers? stick with great faith to the teachings contained therein and live according to them. They also overcome death. Whichever path one follows? one eventually attains the knowledge of the Self and final liberation from birth and death? -- salvation (Moksha). There are several paths to suit aspirants of different temperaments and eipments.Freeing oneself from ignorance with its effects through the knowledge of the Self? is crossing the Samsara or attaining immortality or overcoming death or obtaining release or salvation.

サンスクリット
日本語
English
अन्ये
others
others
तु
indeed
indeed
एवम्
thus
thus
अजानन्तः
not knowing
not knowing
श्रुत्वा
having heard
having heard
अन्येभ्यः
from others
from others
उपासते
worship
worship
ते
they
they
अपि
also
also
च
and
and
अतितरन्ति
cross beyond
cross beyond
एव
even
even
मृत्युम्
death
death
श्रुतिपरायणाः
regarding what they have heard as the Supreme refuge.
regarding what they have heard as the Supreme refuge.
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第13章のその他

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13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'クシェトラ'. Those who are versed in this call him who is conscious of it as the 'クシェトラジナ of the クシェトラ'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'クシェトラジナ of the クシェトラ' in all the クシェトラs. In My opinion, that is 知識 which is the knowlege of th クシェトラ and the クシェトラジナ of the クシェトラ.13.4Hear from Me in brief about (all) that as to what that クシェトラ is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of 感覚;13.7Desire, repulsion, 幸福, sorrow, the aggregate (of body and organs), sentience, fortitude- this クシェトラ, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-執着 with regard to objects of 感覚, and also absence of egotism; seeing the evil in 生, 死, old age, diseases and miseries;13.10Non-執着 and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of 心 with regard to the attainment of the desirable and the undesirable;