ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना | अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे
dhyānenātmani paśyanti kecidātmānamātmanā . anye sāṅkhyena yogena karmayogena cāpare
Through 瞑想 some realize 自己 in (their) intellect with the help of the internal organ; others through Sankhya-yoga, and others through Karma-yoga.
Through meditation some realize the Self in (their) intellect with the help of the internal organ; others through Sankhya-yoga, and others through Karma-yoga.
There are severla paths to reach the 知識 of 自己 according to the nature or temperament and capacity of the individual. The first path is ヨーガ of 瞑想 taught by Maharshi Patanjali. The Raja Yogins behold 至高の自己 in 自己 (Buddhi) by 自己 (purified mind). 瞑想 is a continous and unbroken flow of thought of 自己 like the flow of oil from one vessel to another. Through concentration hearing and the other senses are withdrawn into 心. 感覚 are not allowed to run towards their respective sensual objects. They are kept under proper check and control through the process of abstr行動. Then 心 itself is made to abide in 自己 through constant 瞑想 on 自己. 心 is refined or purified by 瞑想. 心 that is rendered pure will naturally move towards 自己. It is not attracted by nor is it attached to the sensual objects.Sankhya Yoga is Jnana Yoga. The aspirant does Vichara (analysis? reflection) and separates himself from the three alities of Nature? the three bodies and the five sheaths and identifies himself with the witness (Self). He thinks and feels? I am distinct from the three alities. I am the silent witness. I am unattached. I am nondoer. I am nonenjoyer. I am immortal? eternal? selfexistent? selfluminous? indivisible? unborn and unchanging.The Karma Yogi surrenders his 行動s and their fruits to the Lord. He has Isvarapana Buddhi (intelligence that offers everything to God). This produces purity of mind which gives rise to 知識 of 自己. Karma Yoga brings about concentration of 心 through the purification of 心. It leads to Yoga through the purification of 心 and so it is spoken of as Yoga itself.Those who practise Sankhya Yoga are the highest class of spiritual aspirants. Those who practise ヨーガ of 瞑想 are aspirants of the middling class. Those who practise Karma Yoga are the lowest class of spiritual aspirants. The aspirants of the middling and lowest class soon become aspirants of the highest class through rigorous Sadhana or spiritual practices. (Cf.V.5VI.46)
There are severla paths to reach the knowledge of the Self according to the nature or temperament and capacity of the individual. The first path is the Yoga of meditation taught by Maharshi Patanjali. The Raja Yogins behold the Supreme Self in the self (Buddhi) by the self (purified mind). Meditation is a continous and unbroken flow of thought of the Self like the flow of oil from one vessel to another. Through concentration hearing and the other senses are withdrawn into the mind. The senses are not allowed to run towards their respective sensual objects. They are kept under proper check and control through the process of abstraction. Then the mind itself is made to abide in the Self through constant meditation on the Self. The mind is refined or purified by meditation. The mind that is rendered pure will naturally move towards the Self. It is not attracted by nor is it attached to the sensual objects.Sankhya Yoga is Jnana Yoga. The aspirant does Vichara (analysis? reflection) and separates himself from the three alities of Nature? the three bodies and the five sheaths and identifies himself with the witness (Self). He thinks and feels? I am distinct from the three alities. I am the silent witness. I am unattached. I am nondoer. I am nonenjoyer. I am immortal? eternal? selfexistent? selfluminous? indivisible? unborn and unchanging.The Karma Yogi surrenders his actions and their fruits to the Lord. He has Isvarapana Buddhi (intelligence that offers everything to God). This produces purity of mind which gives rise to knowledge of the Self. Karma Yoga brings about concentration of the mind through the purification of the mind. It leads to Yoga through the purification of the mind and so it is spoken of as Yoga itself.Those who practise Sankhya Yoga are the highest class of spiritual aspirants. Those who practise the Yoga of meditation are aspirants of the middling class. Those who practise Karma Yoga are the lowest class of spiritual aspirants. The aspirants of the middling and lowest class soon become aspirants of the highest class through rigorous Sadhana or spiritual practices. (Cf.V.5VI.46)