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バガヴァッド・ギーター / 章 13 / 節 2
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バガヴァッド・ギーター 13.2

サンスクリット
ヒンディー語
サンスクリット

श्रीभगवानुवाच | इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते | एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः

音写

śrībhagavānuvāca . idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate . etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ

日本語

The Blessed Lord said O son of Kunti, this body is referred to as the 'クシェトラ'. Those who are versed in this call him who is conscious of it as the 'クシェトラジナ of the クシェトラ'.

English

The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.

解説 — 日本語

Kshetra literally means クシェトラ. 身体 is so called because the fruits (harvest) of 行動s in the form of 喜び and 痛み are reaped in it as in a クシェトラ. The physical? the mental and the causal bodies go to constitute the totality of the クシェトラ. It is not the physical body alone that forms the クシェトラ.He who knows the クシェトラ and he who beholds it as distinct from himself through 知識 is the クシェトラジナ of the クシェトラ or matter.Those who know them The sages.

解説 — English

Kshetra literally means field. The body is so called because the fruits (harvest) of actions in the form of pleasure and pain are reaped in it as in a field. The physical? the mental and the causal bodies go to constitute the totality of the field. It is not the physical body alone that forms the field.He who knows the field and he who beholds it as distinct from himself through knowledge is the knower of the field or matter.Those who know them The sages.

サンスクリット
日本語
English
इदम्
this
this
शरीरम्
body
body
कौन्तेय
O son of Kunti (Arjuna)
O son of Kunti (Arjuna)
क्षेत्रम्
the field
the field
इति
thus
thus
अभिधीयते
is called
is called
एतत्
this
this
यः
who
who
वेत्ति
knows
knows
तम्
him
him
प्राहुः (they)
call
call
क्षेत्रज्ञः
the knower of the field
the knower of the field
इति
thus
thus
तद्विदः
the knowers of that.
the knowers of that.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第13章のその他

全節を表示 →
13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'クシェトラジナ of the クシェトラ' in all the クシェトラs. In My opinion, that is 知識 which is the knowlege of th クシェトラ and the クシェトラジナ of the クシェトラ.13.4Hear from Me in brief about (all) that as to what that クシェトラ is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of 感覚;13.7Desire, repulsion, 幸福, sorrow, the aggregate (of body and organs), sentience, fortitude- this クシェトラ, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-執着 with regard to objects of 感覚, and also absence of egotism; seeing the evil in 生, 死, old age, diseases and miseries;13.10Non-執着 and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of 心 with regard to the attainment of the desirable and the undesirable;13.11And unwavering devotion to Me with single-minded concentration; inclination to repair into a clean place; lack of delight in a crowd of people;