इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः | मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते
iti kṣetraṃ tathā jñānaṃ jñeyaṃ coktaṃ samāsataḥ . madbhakta etadvijñāya madbhāvāyopapadyate
Thus has been spoken of in brief the クシェトラ as also 知識 and the Knowable. By understanding this My devotee becomes alified for My state.
Thus has been spoken of in brief the field as also Knowledge and the Knowable. By understanding this My devotee becomes alified for My state.
He whohas controlled his mind and organs? who has the 知識 of the クシェトラ and the knowable? and who fixes his mind on Me becomes one with Me.Thus the クシェトラ described above (beginning with the great elements and ending with firmness? verses 5 and 6)? 知識 described above (beginning with humility and ending with perception of the end of true 知識 in verses 7 to 11) and the knowable described in verses 12 to 17 -- these have briefly been stated.He who has singleminded devotion unto Me? who takes Me (Vaasudeva? 至高の主? the omniscient? and the supreme Guru) as 自己 of everything? he who thinks and feels that all that he sees? hears and touches is nothing but the Lord and he who has the right 知識 described above enters into My Being or attains release from 生 and 死.
He whohas controlled his mind and organs? who has the knowledge of the field and the knowable? and who fixes his mind on Me becomes one with Me.Thus the field described above (beginning with the great elements and ending with firmness? verses 5 and 6)? knowledge described above (beginning with humility and ending with perception of the end of true knowledge in verses 7 to 11) and the knowable described in verses 12 to 17 -- these have briefly been stated.He who has singleminded devotion unto Me? who takes Me (Vaasudeva? the Supreme Lord? the omniscient? and the supreme Guru) as the Self of everything? he who thinks and feels that all that he sees? hears and touches is nothing but the Lord and he who has the right knowledge described above enters into My Being or attains release from birth and death.