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バガヴァッド・ギーター / 章 13 / 節 18
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バガヴァッド・ギーター 13.18

サンスクリット
ヒンディー語
サンスクリット

ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते | ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम्

音写

jyotiṣāmapi tajjyotistamasaḥ paramucyate . jñānaṃ jñeyaṃ jñānagamyaṃ hṛdi sarvasya viṣṭhitam

日本語

That is the Light even of the lights; It is spoken of as beyond darkness. It is 知識, the Knowable, and the Known. It exists specially [A variant reading is dhisthitam.-Tr.] in the hearts of all.

English

That is the Light even of the lights; It is spoken of as beyond darkness. It is Knowledge, the Knowable, and the Known. It exists specially [A variant reading is dhisthitam.-Tr.] in the hearts of all.

解説 — 日本語

至高の自己 illumines the intellect? 心? the sun? moon? stars? fire and lightning. It is selfluminous? The sun does not shine there? nor do the moon and the stars? nor do these lightnings shine and much less this fire. When It shines? everything shines after It all these shine by Its Light. (Kathopanishad 5.15 also Svetasvataropanishad 6.14)知識 Such as humility. (Cf.XIII.7to11)The knowable As described in verses 12 to 7.The goal of 知識? i.e.? capable of being understood by wisdom.These three are installed in the heart (Buddhi) of every living being. Though the light of the sun shines in all objects? yet the suns light shines more brilliantly in all bright and clean objects such as a mirror. Even so? though Brahman is present in all objects? the intellect shines with special effulgence received from Brahman. (Cf.X.20XIII.3XVIII.61)

解説 — English

The Supreme Self illumines the intellect? the mind? the sun? moon? stars? fire and lightning. It is selfluminous? The sun does not shine there? nor do the moon and the stars? nor do these lightnings shine and much less this fire. When It shines? everything shines after It all these shine by Its Light. (Kathopanishad 5.15 also Svetasvataropanishad 6.14)Knowledge Such as humility. (Cf.XIII.7to11)The knowable As described in verses 12 to 7.The goal of knowledge? i.e.? capable of being understood by wisdom.These three are installed in the heart (Buddhi) of every living being. Though the light of the sun shines in all objects? yet the suns light shines more brilliantly in all bright and clean objects such as a mirror. Even so? though Brahman is present in all objects? the intellect shines with special effulgence received from Brahman. (Cf.X.20XIII.3XVIII.61)

サンスクリット
日本語
English
ज्योतिषाम्
of lights
of lights
अपि
even
even
तत्
That
That
ज्योतिः
Light
Light
तमसः
from darkness
from darkness
परम्
beyond
beyond
उच्यते
is said (to be)
is said (to be)
ज्ञानम्
knowledge
knowledge
ज्ञेयम्
that which is to be known
that which is to be known
ज्ञानगम्यम्
attainable by knowledge
attainable by knowledge
हृदि
in the heart
in the heart
सर्वस्य
of all
of all
विष्ठितम्
seated.
seated.
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第13章のその他

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13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'クシェトラ'. Those who are versed in this call him who is conscious of it as the 'クシェトラジナ of the クシェトラ'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'クシェトラジナ of the クシェトラ' in all the クシェトラs. In My opinion, that is 知識 which is the knowlege of th クシェトラ and the クシェトラジナ of the クシェトラ.13.4Hear from Me in brief about (all) that as to what that クシェトラ is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of 感覚;13.7Desire, repulsion, 幸福, sorrow, the aggregate (of body and organs), sentience, fortitude- this クシェトラ, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-執着 with regard to objects of 感覚, and also absence of egotism; seeing the evil in 生, 死, old age, diseases and miseries;13.10Non-執着 and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of 心 with regard to the attainment of the desirable and the undesirable;