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  • 1.Arjuna Vishada Yoga
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バガヴァッド・ギーター / 章 18 / 節 62
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バガヴァッド・ギーター 18.62

サンスクリット
ヒンディー語
サンスクリット

तमेव शरणं गच्छ सर्वभावेन भारत | तत्प्रसादात्परां शान्तिं स्थानं प्राप्स्यसि शाश्वतम्

音写

tameva śaraṇaṃ gaccha sarvabhāvena bhārata . tatprasādātparāṃ śāntiṃ sthānaṃ prāpsyasi śāśvatam

日本語

Take refuge in Him alone with your whole being, O scion of the Bharata dynasty. Through His grace you will attain the supreme 平和 and the eternal Abode.

English

Take refuge in Him alone with your whole being, O scion of the Bharata dynasty. Through His grace you will attain the supreme Peace and the eternal Abode.

解説 — 日本語

Do total and perfect surrender to the Lord. Do not keep any secret desires for silent gratification. Desire and egoism are the two chief obstacles that stand in the way of selfsurrender. Kill them ruthlessly.Run to the Lord for shelter with all thy being for freeing thyself from the troubles? afflictions and sorrows of Samsara. Take the Lord as the sole refuge. Then by His grace? thou shalt obtain supreme 平和 and attain to the supreme? eternal Abode.

解説 — English

Do total and perfect surrender to the Lord. Do not keep any secret desires for silent gratification. Desire and egoism are the two chief obstacles that stand in the way of selfsurrender. Kill them ruthlessly.Run to the Lord for shelter with all thy being for freeing thyself from the troubles? afflictions and sorrows of Samsara. Take the Lord as the sole refuge. Then by His grace? thou shalt obtain supreme peace and attain to the supreme? eternal Abode.

サンスクリット
日本語
English
तम्
to Him
to Him
एव
even
even
शरणम् गच्छ
take refuge
take refuge
सर्वभावेन
with all thy being
with all thy being
भारत
O Bharata
O Bharata
तत्प्रसादात्
by His grace
by His grace
पराम्
supreme
supreme
शान्तिम्
peace
peace
स्थानम्
the abode
the abode
प्राप्स्यसि (thou)
shalt obtain
shalt obtain
शाश्वतम्
eternal.
eternal.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第18章のその他

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18.1アルジュナは言った O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of 行動s done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that 行動, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of 賢者たち.18.6But even these 行動s have to be undertaken by renouncing 執着 and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever 行動 one may relinish merely as being 痛みful, from fear of physical 苦しみ, he, having resorted to 放棄 based on rajas, will surely not acire the fruits of 放棄.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up 執着 and the result as well,-that 放棄 is considered to be based on sattva.18.10The man of 放棄 who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting 行動, nor does he become attached to befitting activity.