← 前へ次へ →

バガヴァッド・ギーター 18.63

Name: バガヴァッド・ギーター 18.63
Uploaded: 2024-01-01T00:00:00
Description: Thus I have explained to you this 知識 that is more secret than all secrets. Reflect on this fully, and then do as you wish.

サンスクリット

ヒンディー語

サンスクリット

इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया | विमृश्यैतदशेषेण यथेच्छसि तथा कुरु ||६३||

音写

iti te jñānam ākhyātaṁ guhyād guhyataraṁ mayā vimṛiśhyaitad aśheṣheṇa yathechchhasi tathā kuru

日本語

Thus I have explained to you this 知識 that is more secret than all secrets. Reflect on this fully, and then do as you wish.

English

Thus I have explained to you this knowledge that is more secret than all secrets. Reflect on this fully, and then do as you wish.

解説 — 日本語

Remarkably, after 18 chapters of teaching, Krishna does not command — He says "do as you wish" (yathechchhasi tathā kuru). This is the Gita's deepest respect for free will. The divine teaches, reveals, guides — but never compels. The choice always remains with the individual.

サンスクリット
日本語
English

iti

thus

te

to you

jñānam

knowledge

ākhyātam

declared

guhyāt

than secret

guhya-taram

more secret

mayā

by Me

vimṛiśhya

deliberating

etat

on this

aśheṣheṇa

fully

yathā

ichchhasi

you wish

tathā

kuru

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第18章のその他

全節を表示 →

18.1アルジュナは言った O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of 行動s done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that 行動, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of 賢者たち.18.6But even these 行動s have to be undertaken by renouncing 執着 and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever 行動 one may relinish merely as being 痛みful, from fear of physical 苦しみ, he, having resorted to 放棄 based on rajas, will surely not acire the fruits of 放棄.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up 執着 and the result as well,-that 放棄 is considered to be based on sattva.18.10The man of 放棄 who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting 行動, nor does he become attached to befitting activity.