Gita 18.61: O Arjuna, the Lord resides in the region of the heart of all creatures, revolvin... — Adiyogi Arts

バガヴァッド・ギーター / 章 18.61

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ヒンディー語

Sanskrit

ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति | भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया

音写

īśvaraḥ sarvabhūtānāṃ hṛddeśe.arjuna tiṣṭhati . bhrāmayansarvabhūtāni yantrārūḍhāni māyayā

英語

O Arjuna, the Lord resides in the region of the heart of all creatures, revolving through Maya all the creatures (as though) mounted on a machine!

ヒンディー語

近日公開

Sanskrit
英語

ईश्वरः

the Lord

सर्वभूतानाम्

of all beings

हृद्देशे

in the hearts

अर्जुन

O Arjuna

तिष्ठति

dwells

भ्रामयन्

causing to revolve

सर्वभूतानि

all beings

यन्त्रारूढानि

mounted on a machine

मायया

by illusion.

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第18章のその他

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.