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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 18 / 節 25
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バガヴァッド・ギーター 18.25

サンスクリット
ヒンディー語
サンスクリット

अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम् | मोहादारभ्यते कर्म यत्तत्तामसमुच्यते

音写

anubandhaṃ kṣayaṃ hiṃsāmanapekṣya ca pauruṣam . mohādārabhyate karma yattattāmasamucyate

日本語

That 行動 is said to be born of tamas which is undertaken out of delusion, (and) without consideration of its conseence, loss, harm and ability.

English

That action is said to be born of tamas which is undertaken out of delusion, (and) without consideration of its conseence, loss, harm and ability.

解説 — 日本語

Tamasic acts cause harm to others. A Tamasic man reflects not at all whether he has the capacity to perform these useless 行動s? but continues to act blindly. With utter thoughtlessness he sets aside any reflection as to the difficulty of performing the 行動 and what the result of it would be. He carries it on in his own egoistical manner. He does not discriminate between the good and the bad? or what is ones own and what belongs to another.Kshayam Loss of power and of wealth? resulting from the performance of an 行動.Himsa Injury to living beings.Paurusham Ones own ability or capacity to complete the work.Now listen to the characteristics that pertain to the pure agent. The Lord proceeds to deal with the distinction among the agents.

解説 — English

Tamasic acts cause harm to others. A Tamasic man reflects not at all whether he has the capacity to perform these useless actions? but continues to act blindly. With utter thoughtlessness he sets aside any reflection as to the difficulty of performing the action and what the result of it would be. He carries it on in his own egoistical manner. He does not discriminate between the good and the bad? or what is ones own and what belongs to another.Kshayam Loss of power and of wealth? resulting from the performance of an action.Himsa Injury to living beings.Paurusham Ones own ability or capacity to complete the work.Now listen to the characteristics that pertain to the pure agent. The Lord proceeds to deal with the distinction among the agents.

サンスクリット
日本語
English
अनुबन्धम्
conseence
conseence
क्षयम्
loss
loss
हिंसाम्
injury
injury
अनपेक्ष्य
without regard
without regard
च
and
and
पौरुषम् (ones
own) ability
own) ability
मोहात्
from delusion
from delusion
आरभ्यते
is undertaken
is undertaken
कर्म
action
action
यत्
which
which
तत्
that
that
तामसम्
Tamasic (dark)
Tamasic (dark)
उच्यते
is said.
is said.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第18章のその他

全節を表示 →
18.1アルジュナは言った O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of 行動s done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that 行動, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of 賢者たち.18.6But even these 行動s have to be undertaken by renouncing 執着 and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever 行動 one may relinish merely as being 痛みful, from fear of physical 苦しみ, he, having resorted to 放棄 based on rajas, will surely not acire the fruits of 放棄.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up 執着 and the result as well,-that 放棄 is considered to be based on sattva.18.10The man of 放棄 who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting 行動, nor does he become attached to befitting activity.