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  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
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  • 5.Karma Sanyasa Yoga
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  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 18 / 節 26
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バガヴァッド・ギーター 18.26

サンスクリット
ヒンディー語
サンスクリット

मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः | सिद्ध्यसिद्ध्योर्निर्विकारः कर्ता सात्त्विक उच्यते

音写

muktasaṅgo.anahaṃvādī dhṛtyutsāhasamanvitaḥ . siddhyasiddhyornirvikāraḥ kartā sāttvika ucyate

日本語

[Ast. introduces this verse with 'Idanim kartrbhedah ucyate, Now is being stated the distinctions among the agents.'-Tr.] The agent who is free from 執着 [執着 to results or the idea of agentship.], not egotistic, endowed with fortitude and diligence, and unperturbed by success and failure is said to be possessed of sattva.

English

[Ast. introduces this verse with 'Idanim kartrbhedah ucyate, Now is being stated the distinctions among the agents.'-Tr.] The agent who is free from attachment [Attachment to results or the idea of agentship.], not egotistic, endowed with fortitude and diligence, and unperturbed by success and failure is said to be possessed of sattva.

解説 — 日本語

A pure agent does his 行動s with his whole heart without feeling proud at the performance. He looks for the proper time and place and in accordance with the behests of the scriptures determines whether such 行動s are worth doing or not. He develops courage and a powerful will. He never seeks physical comforts. He is ite prepared to sacrifice his life for a noble cause. He is neither elated by success nor grieved by failure. He always keeps a balanced mind when he does any 行動. O Arjuna? that man is a pure agent who? while working? exhibits such alities.Siddhi Success attainment of the fruit of 行動 performed.Nirvikarah Unaffected as having been urged to act merely by the authority of the scriptures? not by a desire for the sake of the reward.Now I will tell thee? O Arjuna? of the characteristics of a ラジャス(激情)ate agent.

解説 — English

A pure agent does his actions with his whole heart without feeling proud at the performance. He looks for the proper time and place and in accordance with the behests of the scriptures determines whether such actions are worth doing or not. He develops courage and a powerful will. He never seeks physical comforts. He is ite prepared to sacrifice his life for a noble cause. He is neither elated by success nor grieved by failure. He always keeps a balanced mind when he does any action. O Arjuna? that man is a pure agent who? while working? exhibits such alities.Siddhi Success attainment of the fruit of action performed.Nirvikarah Unaffected as having been urged to act merely by the authority of the scriptures? not by a desire for the sake of the reward.Now I will tell thee? O Arjuna? of the characteristics of a passionate agent.

サンスクリット
日本語
English
मुक्तसङ्गः
who is free from attachment
who is free from attachment
अनहंवादी
nonegoistic
nonegoistic
धृत्युत्साहसमन्वितः
endowed with firmness and enthusiasm
endowed with firmness and enthusiasm
सिद्ध्यसिद्ध्योः
in success or failure
in success or failure
निर्विकारः
unaffected
unaffected
कर्ता
an agent
an agent
सात्त्विकः
Sattvic (pure)
Sattvic (pure)
उच्यते
is called.
is called.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第18章のその他

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18.1アルジュナは言った O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of 行動s done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that 行動, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of 賢者たち.18.6But even these 行動s have to be undertaken by renouncing 執着 and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever 行動 one may relinish merely as being 痛みful, from fear of physical 苦しみ, he, having resorted to 放棄 based on rajas, will surely not acire the fruits of 放棄.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up 執着 and the result as well,-that 放棄 is considered to be based on sattva.18.10The man of 放棄 who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting 行動, nor does he become attached to befitting activity.