यत्तु कामेप्सुना कर्म साहंकारेण वा पुनः | क्रियते बहुलायासं तद्राजसमुदाहृतम्
yattu kāmepsunā karma sāhaṃkāreṇa vā punaḥ . kriyate bahulāyāsaṃ tadrājasamudāhṛtam
But that 行動 is said to be born of rajas which is done by one desirous of results or by one who is egotistic, and which is highly strenuous.
But that action is said to be born of rajas which is done by one desirous of results or by one who is egotistic, and which is highly strenuous.
A ラジャス(激情)ate man performs various selfish 行動s. He boasts of his 行動s in public. ラジャス(激情) prompts him to do them. He can never work without expectation of a reward.Kamepsuna? phalepsuna The Rajasic or ラジャス(激情)ate man expects 喜びs as fruits of 行動. A liberated sage alone is absolutely free from egoism. He will not dream even of a reward for the 行動? because all his desires are gratified when he realises Brahman. He is an Aptakama. (Aptakamasya ka spriha) How can there be longing or craving in a sage in whom all desires are gratified or burnt by the fire of Self知識Even the performer of a pure act? who has no 知識 of 自己 is egoistic. If such be the case? the Rajasic and Tamasic workers are much more egoistic. In worldly parlance we speak of a learned Pundit This Pundit is a very modest? unassuming? and egoless Brahmana.Now listen? O Arjuna? to the characteristics of 行動 that is of darkness.
A passionate man performs various selfish actions. He boasts of his actions in public. Passion prompts him to do them. He can never work without expectation of a reward.Kamepsuna? phalepsuna The Rajasic or passionate man expects pleasures as fruits of action. A liberated sage alone is absolutely free from egoism. He will not dream even of a reward for the action? because all his desires are gratified when he realises Brahman. He is an Aptakama. (Aptakamasya ka spriha) How can there be longing or craving in a sage in whom all desires are gratified or burnt by the fire of SelfknowledgeEven the performer of a pure act? who has no knowledge of the Self is egoistic. If such be the case? the Rajasic and Tamasic workers are much more egoistic. In worldly parlance we speak of a learned Pundit This Pundit is a very modest? unassuming? and egoless Brahmana.Now listen? O Arjuna? to the characteristics of action that is of darkness.