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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 18 / 節 23
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バガヴァッド・ギーター 18.23

サンスクリット
ヒンディー語
サンスクリット

नियतं सङ्गरहितमरागद्वेषतः कृतम् | अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते

音写

niyataṃ saṅgarahitamarāgadveṣataḥ kṛtam . aphalaprepsunā karma yattatsāttvikamucyate

日本語

The daily obligatory 行動 which is performed without 執着 and without likes or dislikes by one who does not hanker for rewards, that is said to be born of sattva.

English

The daily obligatory action which is performed without attachment and without likes or dislikes by one who does not hanker for rewards, that is said to be born of sattva.

解説 — 日本語

Niyatam Ordained Obligatory. One is not excited to perform an obligatory 行動 through love or hatred.This is a pure act. The performer of such pure 行動 experiences great joy. He does his duty or any other work wholeheartedly not caring for the reward but offering it willingly at the feet of the Lord. He works in accordancw with the dictates of the scriptures. Now I will explain to thee? O Arjuna? the nature of 行動 which is Rajasic or ラジャス(激情)ate. Do thou listen to Me with rapt attention.

解説 — English

Niyatam Ordained Obligatory. One is not excited to perform an obligatory action through love or hatred.This is a pure act. The performer of such pure action experiences great joy. He does his duty or any other work wholeheartedly not caring for the reward but offering it willingly at the feet of the Lord. He works in accordancw with the dictates of the scriptures. Now I will explain to thee? O Arjuna? the nature of action which is Rajasic or passionate. Do thou listen to Me with rapt attention.

サンスクリット
日本語
English
नियतम्
ordained
ordained
सङ्गरहितम्
free from attachment
free from attachment
अरागद्वेषतः
without love or hatred
without love or hatred
कृतम्
done
done
अफलप्रेप्सुना
by one not desirous of the fruit
by one not desirous of the fruit
कर्म
action
action
यत्
which
which
तत्
that
that
सात्त्विकम्
Sattvic (pure)
Sattvic (pure)
ुच्यते
is declared.
is declared.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第18章のその他

全節を表示 →
18.1アルジュナは言った O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of 行動s done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that 行動, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of 賢者たち.18.6But even these 行動s have to be undertaken by renouncing 執着 and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever 行動 one may relinish merely as being 痛みful, from fear of physical 苦しみ, he, having resorted to 放棄 based on rajas, will surely not acire the fruits of 放棄.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up 執着 and the result as well,-that 放棄 is considered to be based on sattva.18.10The man of 放棄 who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting 行動, nor does he become attached to befitting activity.