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バガヴァッド・ギーター / 章 17 / 節 19
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バガヴァッド・ギーター 17.19

サンスクリット
ヒンディー語
サンスクリット

मूढग्राहेणात्मनो यत्पीडया क्रियते तपः | परस्योत्सादनार्थं वा तत्तामसमुदाहृतम्

音写

mūḍhagrāheṇātmano yatpīḍayā kriyate tapaḥ . parasyotsādanārthaṃ vā tattāmasamudāhṛtam

日本語

That austerity which is undertaken with a foolish intent, by causing 痛み to oneself, or for the destruction of others-that is said to be born of tamas.

English

That austerity which is undertaken with a foolish intent, by causing pain to oneself, or for the destruction of others-that is said to be born of tamas.

解説 — 日本語

Some burn sulphur in a pot and place it on their head. Some thrust hooks of iron into their flesh. Some hang themselves with their head downwards over fire and swallow smoke. Some stand in cold water immersed up to the neck. Some torture 身体 by lighting fires on the four sides (with the sun as the fifth fire -- this is known as the Panchagni Tapas). Some sit in the centre of a circle of fire. Such austerities are Tamasic. These will not help one to attain 知識 of 自己.

解説 — English

Some burn sulphur in a pot and place it on their head. Some thrust hooks of iron into their flesh. Some hang themselves with their head downwards over fire and swallow smoke. Some stand in cold water immersed up to the neck. Some torture the body by lighting fires on the four sides (with the sun as the fifth fire -- this is known as the Panchagni Tapas). Some sit in the centre of a circle of fire. Such austerities are Tamasic. These will not help one to attain knowledge of the Self.

サンスクリット
日本語
English
मूढग्राहेण
out of a foolish notion
out of a foolish notion
आत्मनः
of the self
of the self
यत्
which
which
पीडया
with torture
with torture
क्रियते
is practised
is practised
तपः
austerity
austerity
परस्य
of another
of another
उत्सादनार्थम्
for the purpose of destroying
for the purpose of destroying
वा
or
or
तत्
that
that
तामसम्
Tamasic
Tamasic
उदाहृतम्
is declared.
is declared.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第17章のその他

全節を表示 →
17.1アルジュナは言った But, ['But' is used to present a standpoint distinct from the earlier ones understand from 16.23-4.-S.] O Krsna, what is the state [i.e., where do the rites undertaken by them end?] of those who, endued with シュラダ, adore [Adore-perform sacrifices, distribute wealth etc. in honour of gods and others.] by ignoring the injunctions of the scriptures? Is it sattva, rajas or tamas?17.2The Blessed Lord said That シュラダ of the embodied beings, born of their own nature, is threefold-born of sattva, rajas and tamas. Hear about it.17.3O scion of the Bharata dynasty, the シュラダ of all beings is in accordance with their minds. This person is made up of シュラダ as the dominant factor. He is verily what his シュラダ is.17.4Those having the sattva ality worship the gods; those having rajas, the demi-gods and ogres; and other people possessed of tamas worship ghosts and the hosts of spirits.17.5Those persons who, given to ostentation and pride, and possessed of ラジャス(激情), 執着 and strength, undertake severe austerities not sanctioned in the scriptures;17.6(And who,) being non-discriminating, torture, all the organs in 身体 as also even Me who reside in 身体,-know them as possessed of demoniacal conviction.17.7Food also, which is dear to all, is of 三種類; and so also are sacrifices, austerity and charity. Listen to this classification of them.17.8Foods that augment life, firmless of mind, strength, health, 幸福 and delight, and which are succulent, oleaginous, substantial and agreeable, are dear to one endowed with sattva.17.9Foods that are bitter, sour, salty, very hot, pungent, dry and burning, and which production 痛み, sorrow and disease, are dear to one having rajas.17.10Food which is not properly cooked, lacking in essence, putrid and stale, and even ort and that which is unfit for sacrifice, is dear to one possessed of tamas.