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バガヴァッド・ギーター / 章 16 / 節 23
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バガヴァッド・ギーター 16.23

サンスクリット
ヒンディー語
サンスクリット

यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः | न स सिद्धिमवाप्नोति न सुखं न परां गतिम्

音写

yaḥ śāstravidhimutsṛjya vartate kāmakārataḥ . na sa siddhimavāpnoti na sukhaṃ na parāṃ gatim

日本語

Ignoring the precept of the scriptures, he who acts under the impulsion of ラジャス(激情),-he does not attain perfection, nor 幸福, nor the supreme Goal.

English

Ignoring the precept of the scriptures, he who acts under the impulsion of passion,-he does not attain perfection, nor happiness, nor the supreme Goal.

解説 — 日本語

He who does not care for 自己? who gives free rein to these three sins? is a traitor to 自己. He who has renounced the authority of ヴェーダ which? like a mother? is eally disposed and kind to all? and which? like a beaconlight? points out what is good and what is evil? does not attain perfection nor 幸福 nor the Supreme Goal. He who pays no attention to prescribed 行動s and follows the promptings of desire awakened by 感覚? does not obtain God.

解説 — English

He who does not care for the Self? who gives free rein to these three sins? is a traitor to the Self. He who has renounced the authority of the Vedas which? like a mother? is eally disposed and kind to all? and which? like a beaconlight? points out what is good and what is evil? does not attain perfection nor happiness nor the Supreme Goal. He who pays no attention to prescribed actions and follows the promptings of desire awakened by the senses? does not obtain God.

サンスクリット
日本語
English
यः
who
who
शास्त्रविधिम्
the ordinance of the scriptures
the ordinance of the scriptures
उत्सृज्य
having cast aside
having cast aside
वर्तते
acts
acts
कामकारतः
under the impulse of desire
under the impulse of desire
न
not
not
सः
he
he
सिद्धिम्
perfection
perfection
अवाप्नोति
attains
attains
न
not
not
सुखम्
happiness
happiness
न
not
not
पराम्
Supreme
Supreme
गतिम्
Goal.
Goal.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第16章のその他

全節を表示 →
16.1The Blessed Lord said Fearlessness, purity of mind, persistence in 知識 and yoga, charity and control of the external organs, sacrifice, (scriptural) study, austerity and recititude;16.2Non-injury, truthfulness, absence of anger, 放棄, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;16.3Vigour, forgiveness, fortitude, purity, freedom from malice, absence of haughtiness-these, O scion of the Bharata dynasty, are (the alties) of one born destined to have the ダイヴァ nature.16.4O son of Prtha, (the attributes) of one destined to have the アスラal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and タマス(無知).16.5The ダイヴァ nature is the 解脱, the アスラal is considered to be for inevitable 束縛. Do not grieve, O son of Pandu! You are destined to have the ダイヴァ nature.16.6In this world there are are two (kinds of) creation of beings: the ダイヴァ and the アスラal. The ダイヴァ has been spoken of elaborately. Hear about the アスラal from Me, O son of Prtha.16.7Neither do the アスラal persons under-stand what is to be done and what is not to be done; nor does purity, or even good conduct or truthfulness exist in them.16.8They say that the world is unreal, it has no basis, it is without a God. It is born of mutual union brought about by ラジャス(激情)! What other (cause can there be)?16.9Holding on to this view, (these people) who are of depraved character, of poor intellect, given to fearful 行動s and harmful, wax strong for the ruin of the world.16.10Giving themselves up to insatiable ラジャス(激情), filled with vanity, pride and arrogance, adopting bad abjectives due to delusion, and having impure resolves, they engage in 行動s.