अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् | दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम्
ahiṃsā satyamakrodhastyāgaḥ śāntirapaiśunam . dayā bhūteṣvaloluptvaṃ mārdavaṃ hrīracāpalam
Non-injury, truthfulness, absence of anger, 放棄, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;
Non-injury, truthfulness, absence of anger, renunciation, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;
Ahimsa Noninjury in thought? word and deed. By refraining from injuring living creatures the outgoing forces of Rajas are curbed. Ahimsa is divided into physical? verbal and mental.Satyam Truth Speaking of things as they are? without uttering unpleasant words or lies. This includes selfrestraint? absence of jealousy? forgiveness? patience? endurance and kindness.Akrodhah Absence of anger when insulted? ruked or beaten? i.e.? even under the gravest provocation.Tyagah 放棄 -- literally? giving up giving up of Vasanas? egoism and the fruits of 行動. Charity is also Tyaga. This has already been mentioned in the previous verse.Santih Serenity of 心.Apaisunam Absence of narrowmindedness.Daya Comラジャス（激情） to those who are in distress. A man of comラジャス（激情） has a tender heart. He lives only for the benefit of the world. Comラジャス（激情） indicates realisation of unity or oneness with other creatures.Aloluptvam Noncovetousness. 感覚 are not affected or excited when they come in contact with their respective objects 感覚 are withdrawn from the objects of 感覚? just as the limbs of the tortoise are withdrawn by it into its own shell.Hrih It is shame felt in the performance of 行動s contrary to the rules of ヴェーダ or of society.Achapalam Not to speak or move the hands and legs in vain avoidance of useless 行動.Straightforwardness? noninjury? absence of anger? etc.? are special alities of the Brahmanas. They are the Sattvic virtues which belong to them.Moreover --
Ahimsa Noninjury in thought? word and deed. By refraining from injuring living creatures the outgoing forces of Rajas are curbed. Ahimsa is divided into physical? verbal and mental.Satyam Truth Speaking of things as they are? without uttering unpleasant words or lies. This includes selfrestraint? absence of jealousy? forgiveness? patience? endurance and kindness.Akrodhah Absence of anger when insulted? ruked or beaten? i.e.? even under the gravest provocation.Tyagah Renunciation -- literally? giving up giving up of Vasanas? egoism and the fruits of action. Charity is also Tyaga. This has already been mentioned in the previous verse.Santih Serenity of the mind.Apaisunam Absence of narrowmindedness.Daya Compassion to those who are in distress. A man of compassion has a tender heart. He lives only for the benefit of the world. Compassion indicates realisation of unity or oneness with other creatures.Aloluptvam Noncovetousness. The senses are not affected or excited when they come in contact with their respective objects the senses are withdrawn from the objects of the senses? just as the limbs of the tortoise are withdrawn by it into its own shell.Hrih It is shame felt in the performance of actions contrary to the rules of the Vedas or of society.Achapalam Not to speak or move the hands and legs in vain avoidance of useless action.Straightforwardness? noninjury? absence of anger? etc.? are special alities of the Brahmanas. They are the Sattvic virtues which belong to them.Moreover --