バガヴァッド・ギーター / 章 16 / 節 6

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バガヴァッド・ギーター 16.6

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ヒンディー語

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द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च | दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु

音写

dvau bhūtasargau loke.asmindaiva āsura eva ca . daivo vistaraśaḥ prokta āsuraṃ pārtha me śṛṇu

日本語

In this world there are are two (kinds of) creation of beings: the ダイヴァ and the アスラal. The ダイヴァ has been spoken of elaborately. Hear about the アスラal from Me, O son of Prtha.

English

In this world there are are two (kinds of) creation of beings: the divine and the demoniacal. The divine has been spoken of elaborately. Hear about the demoniacal from Me, O son of Prtha.

解説 — 日本語

The two divisions of created beings? the one ダイヴァ and the other satanic? carry on their respective activities in accordance with their natural tendencies or traits.In the Brihadaranyaka Upanishad also you will find Verily there are two classes of the Creators creatures -- gods and demons (I.3.1).Bhutasargau Creations of beings? types or classes of creatues. Creation here means what is created. The men who are created with the two kinds of nature? the ダイヴァ and the demonical? are here mentioned as the two creations. Every man in this world comes under the one or the other of the two creations? the ダイヴァ and the アスラal.Lord Krishna says to Arjuna? I will now describe to thee the characteristics of those men who are endowed with the devilish alities. If you have an understanding of the アスラal alities? you will avoid them. The アスラal nature is described in detail to the very end of this discourse.There is some reference in chapter IX? verses 9? 11 and 12? to the アスラal nature but as the description is incomplete it is completed in this discourse.The ダイヴァ nature has been declared in detail by the blessed Lord in the previous chapters -- the state of a Sthitaprajna in chapter II? the state of a Bhagavata in chapter XII and the state of a Trigunatita in chapter XIV and in the first three verses of this discourse.

解説 — English

The two divisions of created beings? the one divine and the other satanic? carry on their respective activities in accordance with their natural tendencies or traits.In the Brihadaranyaka Upanishad also you will find Verily there are two classes of the Creators creatures -- gods and demons (I.3.1).Bhutasargau Creations of beings? types or classes of creatues. Creation here means what is created. The men who are created with the two kinds of nature? the divine and the demonical? are here mentioned as the two creations. Every man in this world comes under the one or the other of the two creations? the divine and the demoniacal.Lord Krishna says to Arjuna? I will now describe to thee the characteristics of those men who are endowed with the devilish alities. If you have an understanding of the demoniacal alities? you will avoid them. The demoniacal nature is described in detail to the very end of this discourse.There is some reference in chapter IX? verses 9? 11 and 12? to the demoniacal nature but as the description is incomplete it is completed in this discourse.The divine nature has been declared in detail by the blessed Lord in the previous chapters -- the state of a Sthitaprajna in chapter II? the state of a Bhagavata in chapter XII and the state of a Trigunatita in chapter XIV and in the first three verses of this discourse.

サンスクリット
日本語
English

द्वौ

two

two

भूतसर्गौ

types of beings

types of beings

लोके

in world

in world

अस्मिन् (in)

this

this

दैवः

the divine

the divine

आसुरः

demonical

demonical

एव

even

even

च

and

and

दैवः

the divine

the divine

विस्तरशः

at length

at length

प्रोक्तः

has been described

has been described

आसुरम्

demoniacal

demoniacal

पार्थ

O Partha

O Partha

मे

from Me

from Me

श्रृणु

hear.

hear.

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第16章のその他

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16.1The Blessed Lord said Fearlessness, purity of mind, persistence in 知識 and yoga, charity and control of the external organs, sacrifice, (scriptural) study, austerity and recititude;16.2Non-injury, truthfulness, absence of anger, 放棄, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;16.3Vigour, forgiveness, fortitude, purity, freedom from malice, absence of haughtiness-these, O scion of the Bharata dynasty, are (the alties) of one born destined to have the ダイヴァ nature.16.4O son of Prtha, (the attributes) of one destined to have the アスラal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and タマス（無知）.16.5The ダイヴァ nature is the 解脱, the アスラal is considered to be for inevitable 束縛. Do not grieve, O son of Pandu! You are destined to have the ダイヴァ nature.16.7Neither do the アスラal persons under-stand what is to be done and what is not to be done; nor does purity, or even good conduct or truthfulness exist in them.16.8They say that the world is unreal, it has no basis, it is without a God. It is born of mutual union brought about by ラジャス（激情）! What other (cause can there be)?16.9Holding on to this view, (these people) who are of depraved character, of poor intellect, given to fearful 行動s and harmful, wax strong for the ruin of the world.16.10Giving themselves up to insatiable ラジャス（激情）, filled with vanity, pride and arrogance, adopting bad abjectives due to delusion, and having impure resolves, they engage in 行動s.16.11Beset with innumerable cares which end (only) with 死, holding that the enjoyment of desirable objects is the highest goal, feeling sure that this is all.