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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
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  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 16 / 節 8
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バガヴァッド・ギーター 16.8

サンスクリット
ヒンディー語
サンスクリット

असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम् | अपरस्परसम्भूतं किमन्यत्कामहैतुकम्

音写

asatyamapratiṣṭhaṃ te jagadāhuranīśvaram . aparasparasambhūtaṃ kimanyatkāmahaitukam

日本語

They say that the world is unreal, it has no basis, it is without a God. It is born of mutual union brought about by ラジャス(激情)! What other (cause can there be)?

English

They say that the world is unreal, it has no basis, it is without a God. It is born of mutual union brought about by passion! What other (cause can there be)?

解説 — 日本語

They hold that the universe is without any substratum or support or an undying basic reality.This is a description of the opinion of atheists like the Charvakas and other materialists. They do not believe in the existence of Brahman Who is the support of this world. They do not even accept the existence of an Isvara in this world. They say We are unreal. Therefore this world also is unreal? the scriptures which declare the truth are also unreal. What else but lust can be the cause of this universe Sexual ラジャス(激情) is the sole cause of all living creatures. There is no such thing as the theory of Karma. The whole world is caused by the mutual union of man and woman under the impulse of lust. There is neither virtue nor vice. There is no Lord Who dispenses the fruits of 行動s of the individuals according to virtue and vice. Dharma and Adharma are not the basis of this world. Sexual desire is the sole basis for this universe. This world is a world of chance. They are not endowed with the faculty of introspection. They are ignorant of the field (Nature) and knower of the field (God).Mutual union Sexual union it may mean the union of atoms. The world arose from the combination of atoms according to the Vaiseshikas.

解説 — English

They hold that the universe is without any substratum or support or an undying basic reality.This is a description of the opinion of atheists like the Charvakas and other materialists. They do not believe in the existence of Brahman Who is the support of this world. They do not even accept the existence of an Isvara in this world. They say We are unreal. Therefore this world also is unreal? the scriptures which declare the truth are also unreal. What else but lust can be the cause of this universe Sexual passion is the sole cause of all living creatures. There is no such thing as the theory of Karma. The whole world is caused by the mutual union of man and woman under the impulse of lust. There is neither virtue nor vice. There is no Lord Who dispenses the fruits of actions of the individuals according to virtue and vice. Dharma and Adharma are not the basis of this world. Sexual desire is the sole basis for this universe. This world is a world of chance. They are not endowed with the faculty of introspection. They are ignorant of the field (Nature) and knower of the field (God).Mutual union Sexual union it may mean the union of atoms. The world arose from the combination of atoms according to the Vaiseshikas.

サンスクリット
日本語
English
असत्यम्
without truth
without truth
अप्रतिष्ठम्
without (moral) basis
without (moral) basis
ते
they
they
जगत्
the world
the world
आहुः
say
say
अनीश्वरम्
without a God
without a God
अपरस्परसम्भूतम्
brought about by mutual union
brought about by mutual union
किम्
what
what
अन्यत
else
else
कामहैतुकम्
with lust for its cause.
with lust for its cause.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第16章のその他

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16.1The Blessed Lord said Fearlessness, purity of mind, persistence in 知識 and yoga, charity and control of the external organs, sacrifice, (scriptural) study, austerity and recititude;16.2Non-injury, truthfulness, absence of anger, 放棄, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;16.3Vigour, forgiveness, fortitude, purity, freedom from malice, absence of haughtiness-these, O scion of the Bharata dynasty, are (the alties) of one born destined to have the ダイヴァ nature.16.4O son of Prtha, (the attributes) of one destined to have the アスラal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and タマス(無知).16.5The ダイヴァ nature is the 解脱, the アスラal is considered to be for inevitable 束縛. Do not grieve, O son of Pandu! You are destined to have the ダイヴァ nature.16.6In this world there are are two (kinds of) creation of beings: the ダイヴァ and the アスラal. The ダイヴァ has been spoken of elaborately. Hear about the アスラal from Me, O son of Prtha.16.7Neither do the アスラal persons under-stand what is to be done and what is not to be done; nor does purity, or even good conduct or truthfulness exist in them.16.9Holding on to this view, (these people) who are of depraved character, of poor intellect, given to fearful 行動s and harmful, wax strong for the ruin of the world.16.10Giving themselves up to insatiable ラジャス(激情), filled with vanity, pride and arrogance, adopting bad abjectives due to delusion, and having impure resolves, they engage in 行動s.16.11Beset with innumerable cares which end (only) with 死, holding that the enjoyment of desirable objects is the highest goal, feeling sure that this is all.