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バガヴァッド・ギーター / 章 16 / 節 21
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バガヴァッド・ギーター 16.21

サンスクリット
ヒンディー語
サンスクリット

त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः | कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्

音写

trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ . kāmaḥ krodhastathā lobhastasmādetattrayaṃ tyajet

日本語

This door of hell, which is the destroyer of 魂, is of three kinds-ラジャス(激情), anger and also greed. Therefore one should forsake these three.

English

This door of hell, which is the destroyer of the soul, is of three kinds-passion, anger and also greed. Therefore one should forsake these three.

解説 — 日本語

Lust? anger and greed? -- these highway robbers will cause a man to fall into the dark abyss of hell? misery or grief. These are the three fountainheads of misery. These three constitute the gateway leading to the lowest of hells. These are the enemies of 平和? devotion and 知識. When these evil modifications of 心 arise in it? man loses his balance or poise and discrimination and commits various evil 行動s.Lust? anger and greed denote selfblindness and タマス(無知)? for there are no Vasanas? wants? anger? or greed in Brahman or the pure immortal Self.Narakasya dvaram The gate to hell The gate leading to hell. 自己 is destroyed by merely entering at the gate? i.e.? it is not fit to do any right exertion to attain the goal of life.As this gate causes selfdestruction? let everyone renounce these three. (Cf.III.47)In the next verse the man who has abandoned these three evils is highyl eulogised.

解説 — English

Lust? anger and greed? -- these highway robbers will cause a man to fall into the dark abyss of hell? misery or grief. These are the three fountainheads of misery. These three constitute the gateway leading to the lowest of hells. These are the enemies of peace? devotion and knowledge. When these evil modifications of the mind arise in it? man loses his balance or poise and discrimination and commits various evil actions.Lust? anger and greed denote selfblindness and ignorance? for there are no Vasanas? wants? anger? or greed in Brahman or the pure immortal Self.Narakasya dvaram The gate to hell The gate leading to hell. The self is destroyed by merely entering at the gate? i.e.? it is not fit to do any right exertion to attain the goal of life.As this gate causes selfdestruction? let everyone renounce these three. (Cf.III.47)In the next verse the man who has abandoned these three evils is highyl eulogised.

サンスクリット
日本語
English
त्रिविधम्
triple
triple
नरकस्य
of hell
of hell
इदम्
this
this
द्वारम्
gate
gate
नाशनम्
destructive
destructive
आत्मनः
of the self
of the self
कामः
lust
lust
क्रोधः
anger
anger
तथा
also
also
लोभः
greed
greed
तस्मात्
therefore
therefore
एतत्
this
this
त्रयम्
three
three
त्यजेत् (one)
should abandon.
should abandon.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第16章のその他

全節を表示 →
16.1The Blessed Lord said Fearlessness, purity of mind, persistence in 知識 and yoga, charity and control of the external organs, sacrifice, (scriptural) study, austerity and recititude;16.2Non-injury, truthfulness, absence of anger, 放棄, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;16.3Vigour, forgiveness, fortitude, purity, freedom from malice, absence of haughtiness-these, O scion of the Bharata dynasty, are (the alties) of one born destined to have the ダイヴァ nature.16.4O son of Prtha, (the attributes) of one destined to have the アスラal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and タマス(無知).16.5The ダイヴァ nature is the 解脱, the アスラal is considered to be for inevitable 束縛. Do not grieve, O son of Pandu! You are destined to have the ダイヴァ nature.16.6In this world there are are two (kinds of) creation of beings: the ダイヴァ and the アスラal. The ダイヴァ has been spoken of elaborately. Hear about the アスラal from Me, O son of Prtha.16.7Neither do the アスラal persons under-stand what is to be done and what is not to be done; nor does purity, or even good conduct or truthfulness exist in them.16.8They say that the world is unreal, it has no basis, it is without a God. It is born of mutual union brought about by ラジャス(激情)! What other (cause can there be)?16.9Holding on to this view, (these people) who are of depraved character, of poor intellect, given to fearful 行動s and harmful, wax strong for the ruin of the world.16.10Giving themselves up to insatiable ラジャス(激情), filled with vanity, pride and arrogance, adopting bad abjectives due to delusion, and having impure resolves, they engage in 行動s.