Adiyogi Arts
サービスリサーチブログ動画祈り

探索する

  • 記事
  • Topics
  • AI動画
  • リサーチ
  • 概要
  • プロジェクト
  • プライバシーポリシー

聖典

  • バガヴァッド・ギーター
  • ハヌマーン・チャーリーサー
  • ラームチャリトマーナス
  • 聖なる祈り

バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
バガヴァッド・ギーター / 章 15 / 節 18
← 前へ次へ →

バガヴァッド・ギーター 15.18

サンスクリット
ヒンディー語
サンスクリット

यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः | अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः

音写

yasmātkṣaramatīto.ahamakṣarādapi cottamaḥ . ato.asmi loke vedeca prathitaḥ puruṣottamaḥ

日本語

Since I am transcendental to the mutable and above even the immutable, hence I am well known in the world and in ヴェーダ as the プルショットタマ.

English

Since I am transcendental to the mutable and above even the immutable, hence I am well known in the world and in the Vedas as the supreme Person.

解説 — 日本語

Purushottama is a wellknown name of the Lord. The name is ite appropriate as He is the supreme Purusha.Kshara The perishable -- the 樹 of Samsara.Akshara The imperishable -- the seed of the 樹 of Samsara.Because I excel the perishable (the 樹 of illusory Samsara) and am more excellent also than the imperishable (the seed of the 樹 of the illusory Samsara) and because I am thus superior to the perishable and the imperishable? I am proclaimed in the world and in ヴェーダ as the highest Purusha. Devotees know Me as such. Poets also describe Me as such.I am beyond all limitations. There is no trace of dualism in Me. Therefore? I am called by all and by the scriptures the highest Purusha.

解説 — English

Purushottama is a wellknown name of the Lord. The name is ite appropriate as He is the supreme Purusha.Kshara The perishable -- the tree of Samsara.Akshara The imperishable -- the seed of the tree of Samsara.Because I excel the perishable (the tree of illusory Samsara) and am more excellent also than the imperishable (the seed of the tree of the illusory Samsara) and because I am thus superior to the perishable and the imperishable? I am proclaimed in the world and in the Vedas as the highest Purusha. Devotees know Me as such. Poets also describe Me as such.I am beyond all limitations. There is no trace of dualism in Me. Therefore? I am called by all and by the scriptures the highest Purusha.

サンスクリット
日本語
English
यस्मात्
as
as
क्षरम्
the perishable
the perishable
अतीतः
transcend
transcend
अहम्
I
I
अक्षरात्
than the imperishable
than the imperishable
अपि
also
also
च
and
and
उत्तमः
best
best
अतः
therefore
therefore
अस्मि (I)
am
am
लोके
in the world
in the world
वेदे
in the Vedas
in the Vedas
च
and
and
प्रथितः
declared
declared
पुरुषोत्तमः
the Highest Purusha.
the Highest Purusha.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第15章のその他

全節を表示 →
15.1The Blessed Lord said They say that the peepul 樹, which has its roots upward and the branches downward, and of which ヴェーダ are the leaves, is imperishable. He who realizes it is knower of ヴェーダ.15.2The branches of that (樹), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by 行動s, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of 無執着-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5賢者たち ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called 幸福 and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have 心 as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and 心.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of 知識 see.