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バガヴァッド・ギーター / 章 15 / 節 9
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バガヴァッド・ギーター 15.9

サンスクリット
ヒンディー語
サンスクリット

श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च | अधिष्ठाय मनश्चायं विषयानुपसेवते

音写

śrotraṃ cakṣuḥ sparśanaṃ ca rasanaṃ ghrāṇameva ca . adhiṣṭhāya manaścāyaṃ viṣayānupasevate

日本語

This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and 心.

English

This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and the mind.

解説 — 日本語

Here is a description of how the subtle body remaining in the gross body enjoys the objects of 感覚.The individual soul uses 心 along with each sense separately and enjoys or experiences the objects of 感覚 such as sound? touch? colour (form)? taste and smell.It sits on the marvellous car of its mind? passes through the gateway of the ear in the twinkling of an eye and enjoys the various kinds of music of this world. It holds the reins of the nerves of sensation? enters the domain of touch through the portal of the skin and enjoys the diverse kinds of soft objects. It roams about in the hills of beautiful forms and enjoys them through the windows of his eyes. It enters the cave of taste by the avenue of the tongue and enjoyes dainties? palatable dishes and refreshing beverages. It enters the forest of scents through the door of the nose and enjoys them to its hearts content.It makes its abode in the ears? the eyes? the skin? the tongue and the nose? as also in 心 and enjoys the objects of 感覚. It gains experiences of the outer world through 心?,intellect? subconscious mind? egoism? the ten senses and the five vital airs.Ghranameva cha The word cha (and) indicates that we shall have to include the five organs of 行動? and also the fourfold inner instrument (mind? intellect? subconscious mind and egoism). In the Katha Upanishad it is said आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः।।自己? 感覚 and 心 united? 賢者たち call the enjoyer.

解説 — English

Here is a description of how the subtle body remaining in the gross body enjoys the objects of the senses.The individual soul uses the mind along with each sense separately and enjoys or experiences the objects of the senses such as sound? touch? colour (form)? taste and smell.It sits on the marvellous car of its mind? passes through the gateway of the ear in the twinkling of an eye and enjoys the various kinds of music of this world. It holds the reins of the nerves of sensation? enters the domain of touch through the portal of the skin and enjoys the diverse kinds of soft objects. It roams about in the hills of beautiful forms and enjoys them through the windows of his eyes. It enters the cave of taste by the avenue of the tongue and enjoyes dainties? palatable dishes and refreshing beverages. It enters the forest of scents through the door of the nose and enjoys them to its hearts content.It makes its abode in the ears? the eyes? the skin? the tongue and the nose? as also in the mind and enjoys the objects of the senses. It gains experiences of the outer world through the mind?,intellect? subconscious mind? egoism? the ten senses and the five vital airs.Ghranameva cha The word cha (and) indicates that we shall have to include the five organs of action? and also the fourfold inner instrument (mind? intellect? subconscious mind and egoism). In the Katha Upanishad it is said आत्मेन्द्रियमनोयुक्तं भोक्तेत्याहुर्मनीषिणः।।The Self? the senses and the mind united? the wise call the enjoyer.

サンスクリット
日本語
English
श्रोत्रम्
the ear
the ear
चक्षुः
the eye
the eye
स्पर्शनम्
the (organ of) touch
the (organ of) touch
च
and
and
रसनम्
the (organ of) taste
the (organ of) taste
घ्राणम्
the (organ of) smell
the (organ of) smell
एव
even
even
च
and
and
अधिष्ठाय
presiding over
presiding over
मनः
the mind
the mind
च
and
and
अयम्
this (soul)
this (soul)
विषयान्
objects of the senses
objects of the senses
उपसेवते
enjoys.
enjoys.
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第15章のその他

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15.1The Blessed Lord said They say that the peepul 樹, which has its roots upward and the branches downward, and of which ヴェーダ are the leaves, is imperishable. He who realizes it is knower of ヴェーダ.15.2The branches of that (樹), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by 行動s, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of 無執着-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5賢者たち ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called 幸福 and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have 心 as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of 知識 see.15.11And the yogis who are diligent see this one as existing in themselves. The non-discriminating ones who lack self-control do not see this one-though (they be) diligent.