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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 15 / 節 19
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バガヴァッド・ギーター 15.19

サンスクリット
ヒンディー語
サンスクリット

यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् | स सर्वविद्भजति मां सर्वभावेन भारत

音写

yo māmevamasammūḍho jānāti puruṣottamam . sa sarvavidbhajati māṃ sarvabhāvena bhārata

日本語

O scion of the Bharata dynasty, he who, being free from delusion, knows Me the プルショットタマ thus, he is all-knowing and adores Me with his whole being.

English

O scion of the Bharata dynasty, he who, being free from delusion, knows Me the supreme Person thus, he is all-knowing and adores Me with his whole being.

解説 — 日本語

The glory of the 知識 of 自己 is described in this verse.Asammudhah Undeluded? free from delusion. The undeluded does not identify himself with the physical body. He never looks upon the physical body? the lifeforce? senses? mind? intellect and the causal body as 自己 or as belonging to himself? because he is resting in his own essential nature as Existence知識Bliss Absolute and because he identifies himself with Brahman or the Supreme Being.That aspirant who knows that Sri Krishna is not a human being and that He is the highest Purusha or the Supreme Being is undeluded. Such an aspirant or devotee alone worships Him with his whole being. He is the Sarvavit or Sarvajna? allknower. He knows and realises that Lord Krishna? 至高の主? is the Inner Self of all beings. He beholds the One in the many? and the many in the One. For him there is neither high nor low? neither 喜び nor 痛み? neither virtue nor vice? neither good nor evil? neither likes nor dislikes.Me The Lord as specified above.Sarvavit One who knows everything in detail.Knows that I am He.Sarvabhavena With all his heart? with his whole being? wholeheartedly with his whole thought devoted exclusively to 自己 of all with his whole mind centred on 至高の自己 alone.

解説 — English

The glory of the knowledge of the Self is described in this verse.Asammudhah Undeluded? free from delusion. The undeluded does not identify himself with the physical body. He never looks upon the physical body? the lifeforce? senses? mind? intellect and the causal body as the Self or as belonging to himself? because he is resting in his own essential nature as ExistenceKnowledgeBliss Absolute and because he identifies himself with Brahman or the Supreme Being.That aspirant who knows that Sri Krishna is not a human being and that He is the highest Purusha or the Supreme Being is undeluded. Such an aspirant or devotee alone worships Him with his whole being. He is the Sarvavit or Sarvajna? allknower. He knows and realises that Lord Krishna? the supreme Lord? is the Inner Self of all beings. He beholds the One in the many? and the many in the One. For him there is neither high nor low? neither pleasure nor pain? neither virtue nor vice? neither good nor evil? neither likes nor dislikes.Me The Lord as specified above.Sarvavit One who knows everything in detail.Knows that I am He.Sarvabhavena With all his heart? with his whole being? wholeheartedly with his whole thought devoted exclusively to the Self of all with his whole mind centred on the Supreme Self alone.

サンスクリット
日本語
English
यः
who
who
माम्
Me
Me
एवम्
thus
thus
असम्मूढः
undeluded
undeluded
जानाति
knows
knows
पुरुषोत्तमम्
the Supreme Purusha
the Supreme Purusha
सः
he
he
सर्ववित्
allknowing
allknowing
भजति
worships
worships
माम्
Me
Me
सर्वभावेन
with his whole being (heart)
with his whole being (heart)
भारत
O Bharata.
O Bharata.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第15章のその他

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15.1The Blessed Lord said They say that the peepul 樹, which has its roots upward and the branches downward, and of which ヴェーダ are the leaves, is imperishable. He who realizes it is knower of ヴェーダ.15.2The branches of that (樹), extending down-wards and upwards, are strengthened by the alities and have sense-objects as their shoots. And the roots, which are followed by 行動s, spread down-wards in the human world [According to A.G. and M.S. manusya-loke means a body distinguished by Brahminhood etc.].15.3Its form is not perceived here in that way; nor its end, nor beginning, nor continuance, After felling this Peepul whose roots are well developed, with the strong sword of 無執着-;15.4Thereafter, that State has to be sought for, going where they do not return again: I take refuge in that Primeval Person Himself, from whom has ensued the eternal Manifestation.15.5賢者たち ones who are free from pride and non-discrimination, who have conered the evil of association, [Hatred and love arising from association with foes and friends.] who are ever devoted to spirituality, completely free from desires, free from the dualities called 幸福 and sorrow, reach that undecaying State.15.6Neither the sun nor the moon nor fire illumines That. That is My supreme Abode, reaching which they do not return.15.7It is verily a part of Mine which, becoming the eternal individual soul in the region of living beings, draws (to itself) the organs which have 心 as their sixth, and which abide in Nature.15.8When the master leaves it and even when he assumes a body, he departs taking these, as wind (carries away) odours from their receptacles.15.9This one enjoys the objects by presiding over the ear, eyes, skin and tongue as also the nose and 心.15.10Persons who are diversely deluded do not see it even when it is leaving or residing (in this body), or experiencing, or in association with the alities. Those with the eye of 知識 see.