Adiyogi Arts
サービスリサーチブログ動画祈り

探索する

  • 記事
  • Topics
  • AI動画
  • リサーチ
  • 概要
  • プロジェクト
  • プライバシーポリシー

聖典

  • バガヴァッド・ギーター
  • ハヌマーン・チャーリーサー
  • ラームチャリトマーナス
  • 聖なる祈り

バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
バガヴァッド・ギーター / 章 13 / 節 33
← 前へ次へ →

バガヴァッド・ギーター 13.33

サンスクリット
ヒンディー語
サンスクリット

यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते | सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते

音写

yathā sarvagataṃ saukṣmyādākāśaṃ nopalipyate . sarvatrāvasthito dehe tathātmā nopalipyate

日本語

As the all-pervading space is not defiled, because of its subtlety, similarly 自己, present everywhere in 身体 [The singular number is used to denote a class, i.e. all bodies. See S.-Tr.], is not defiled.

English

As the all-pervading space is not defiled, because of its subtlety, similarly the Self, present everywhere in the body [The singular number is used to denote a class, i.e. all bodies. See S.-Tr.], is not defiled.

解説 — 日本語

Ether pervades everything. All are immersed in it. There is no point whereunto ether does not penetrate and pervade and yet it is not tainted by anything. Even so 自己 pervades the whole body and the whole world. Being subtler than 身体 自己 is never tainted by it or anything else. It is unattached and 行動less. It has no parts or limbs. So virtuous and vicious 行動s cannot contaminate 自己. It is ever pure and stainless.

解説 — English

Ether pervades everything. All are immersed in it. There is no point whereunto ether does not penetrate and pervade and yet it is not tainted by anything. Even so the Self pervades the whole body and the whole world. Being subtler than the body the Self is never tainted by it or anything else. It is unattached and actionless. It has no parts or limbs. So virtuous and vicious actions cannot contaminate the Self. It is ever pure and stainless.

サンスクリット
日本語
English
यथा
as
as
सर्वगतम्
the allpervading
the allpervading
सौक्ष्म्यात्
because of its subtlety
because of its subtlety
आकाशम्
ether
ether
न
not
not
उपलिप्यते
is tainted
is tainted
सर्वत्र
everywhere
everywhere
अवस्थितः
seated
seated
देहे
in the body
in the body
तथा
so
so
आत्मा
the Self
the Self
न
not
not
उपलिप्यते
is tainted.
is tainted.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第13章のその他

全節を表示 →
13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'クシェトラ'. Those who are versed in this call him who is conscious of it as the 'クシェトラジナ of the クシェトラ'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'クシェトラジナ of the クシェトラ' in all the クシェトラs. In My opinion, that is 知識 which is the knowlege of th クシェトラ and the クシェトラジナ of the クシェトラ.13.4Hear from Me in brief about (all) that as to what that クシェトラ is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of 感覚;13.7Desire, repulsion, 幸福, sorrow, the aggregate (of body and organs), sentience, fortitude- this クシェトラ, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-執着 with regard to objects of 感覚, and also absence of egotism; seeing the evil in 生, 死, old age, diseases and miseries;13.10Non-執着 and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of 心 with regard to the attainment of the desirable and the undesirable;