अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् | एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा
adhyātmajñānanityatvaṃ tattvajñānārthadarśanam . etajjñānamiti proktamajñānaṃ yadato.anyathā
Steadfastness in the 知識 of 自己, contemplation on the Goal of the 知識 of Reality-this is spoken of as 知識. タマス（無知） is that which is other than this.
Steadfastness in the knowledge of the Self, contemplation on the Goal of the knowledge of Reality-this is spoken of as Knowledge. Ignorance is that which is other than this.
The liberated sage has constant awareness of 自己. He knows that 知識 of 自己 alone is permanent and all other learning relating to this world is タマス（無知）. He knows that the 知識 which leads to the realisation of 自己 is the only truth.These attributes beginning with humility are declared to be 知識? because they are conducive to 知識 they are the means to 知識. They are secondary or auxiliary causes of 知識. The fruit of this 知識 of 自己 is deliverance from the round of 生s and 死s. The spiritual aspirant should always keep the end of 知識 in view. Only then will he attempt to develop the various virtues which are conducive to the attainment of 知識 of 自己. What is opposed to 知識? viz.? lust? anger? greed? pride? hypocrisy? 執着? cunningness? diplomacy? injuring others? is タマス（無知）. These evil traits which are the products of タマス（無知） bind a man to Samsara. If you wish to attain the 知識 of 自己 you will have to eradicate these evil traits which stand as stumbling blocks on the path of salvation. If you cultivate the opposite virtues? the evil traits will die by themselves just as the plants which are deprived of water in a garden die by themselves. It is difficult to eradicate the evil traits by fighting against them.
The liberated sage has constant awareness of the Self. He knows that knowledge of the Self alone is permanent and all other learning relating to this world is ignorance. He knows that the knowledge which leads to the realisation of the Self is the only truth.These attributes beginning with humility are declared to be knowledge? because they are conducive to knowledge they are the means to knowledge. They are secondary or auxiliary causes of knowledge. The fruit of this knowledge of the Self is deliverance from the round of births and deaths. The spiritual aspirant should always keep the end of knowledge in view. Only then will he attempt to develop the various virtues which are conducive to the attainment of knowledge of the Self. What is opposed to knowledge? viz.? lust? anger? greed? pride? hypocrisy? attachment? cunningness? diplomacy? injuring others? is ignorance. These evil traits which are the products of ignorance bind a man to Samsara. If you wish to attain the knowledge of the Self you will have to eradicate these evil traits which stand as stumbling blocks on the path of salvation. If you cultivate the opposite virtues? the evil traits will die by themselves just as the plants which are deprived of water in a garden die by themselves. It is difficult to eradicate the evil traits by fighting against them.