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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 5 / 節 12
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バガヴァッド・ギーター 5.12

英語
サンスクリット
ヒンディー語
サンスクリット

युक्तः कर्मफलं त्यक्त्वा शान्तिमाप्नोति नैष्ठिकीम् | अयुक्तः कामकारेण फले सक्तो निबध्यते

音写

yuktaḥ karmaphalaṃ tyaktvā śāntimāpnoti naiṣṭhikīm . ayuktaḥ kāmakāreṇa phale sakto nibadhyate

日本語

Giving up the result of work by becoming resolute in faith, one attains 平和 arising from steadfastness. One who is lacking in resolute faith, being attached to the result under the impulsion of desire, becomes bound.

English

Giving up the result of work by becoming resolute in faith, one attains Peace arising from steadfastness. One who is lacking in resolute faith, being attached to the result under the impulsion of desire, becomes bound.

解説 — 日本語

Santim naishthikim is interpreted as 平和 born of devotion of steadfastness. The harmonious man who does 行動s for the sake of the Lord without expectation of the fruit and who says? I do 行動s for my Lord only? not for my personal gain or profit? attains to the 平和 born of devotion? through the following four stages? viz.? purity of mind? the attainment of 知識? 放棄 of 行動s? and steadiness in wisdom. But the unbalanced or the unharmonised man who is led by desire and who is attached to the fruits of the 行動s and who says? I have done such and such an 行動 I will get such and such a fruit? is firmly bound.

解説 — English

Santim naishthikim is interpreted as peace born of devotion of steadfastness. The harmonious man who does actions for the sake of the Lord without expectation of the fruit and who says? I do actions for my Lord only? not for my personal gain or profit? attains to the peace born of devotion? through the following four stages? viz.? purity of mind? the attainment of knowledge? renunciation of actions? and steadiness in wisdom. But the unbalanced or the unharmonised man who is led by desire and who is attached to the fruits of the actions and who says? I have done such and such an action I will get such and such a fruit? is firmly bound.

サンスクリット
日本語
English
युक्तः
the united one (the well poised)
the united one (the well poised)
कर्मफलम्
fruit of action
fruit of action
त्यक्त्वा
having abandoned
having abandoned
शान्तिम्
peace
peace
आप्नोति
attains
attains
नैष्ठिकीम्
final
final
अयुक्तः
the nonunited one
the nonunited one
कामकारेण
impelled by desire
impelled by desire
फले
in the fruit (of action)
in the fruit (of action)
सक्तः
attached
attached
निबध्यते
is bound.
is bound.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第5章のその他

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5.1アルジュナは言った O Krsna, You praise 放棄 of 行動s, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.5.3He who does not hate and does not crave should be known as a man of constant 放棄.5.4The fools, not the learned ones, speak of Sankhya (the path of 知識) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, 放棄 is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, 自己 of the selves of all beings-he does not become tainted even while performing 行動s. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of 心, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating 行動s to Brahman and by renouncing 執着, he does not become polluted by sin, just as a lotus leaf is not by water.