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バガヴァッド・ギーター 5.11

Name: バガヴァッド・ギーター 5.11
Uploaded: 2024-01-01T00:00:00
Description: By giving up 執着, the yogis undertake work merely through 身体, mind, intellect and even the organs, for the purification of themselves.

英語

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ヒンディー語

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कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि | योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये

音写

kāyena manasā buddhyā kevalairindriyairapi . yoginaḥ karma kurvanti saṅgaṃ tyaktvātmaśuddhaye

日本語

By giving up 執着, the yogis undertake work merely through 身体, mind, intellect and even the organs, for the purification of themselves.

English

By giving up attachment, the yogis undertake work merely through the body, mind, intellect and even the organs, for the purification of themselves.

解説 — 日本語

Yogis here means Karma Yogis who are devoted to the path of 行動? who are free from egoism and selfishness? who work for the purification of their hearts without the least 執着 to the fruits or results of their 行動s? and who dedicate all 行動s to the Lord as their offerings.Kevalam only by (free from egoism and selfishness) applies to 身体? mind? intellect and 感覚.

解説 — English

Yogis here means Karma Yogis who are devoted to the path of action? who are free from egoism and selfishness? who work for the purification of their hearts without the least attachment to the fruits or results of their actions? and who dedicate all actions to the Lord as their offerings.Kevalam only by (free from egoism and selfishness) applies to the body? mind? intellect and the senses.

サンスクリット
日本語
English

कायेन

by the body

मनसा

by the mind

बुद्ध्या

by the intellect

केवलैः

only

इन्द्रियैः

by the senses

अपि

also

योगिनः

Yogis

कर्म

action

कुर्वन्ति

perform

सङ्गम्

attachment

त्यक्त्वा

having abandoned

आत्मशुद्धये

for the purification of the self.

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第5章のその他

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5.1アルジュナは言った O Krsna, You praise 放棄 of 行動s, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.5.3He who does not hate and does not crave should be known as a man of constant 放棄.5.4The fools, not the learned ones, speak of Sankhya (the path of 知識) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, 放棄 is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, 自己 of the selves of all beings-he does not become tainted even while performing 行動s. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of 心, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating 行動s to Brahman and by renouncing 執着, he does not become polluted by sin, just as a lotus leaf is not by water.