Gita 5.11: By giving up attachment, the yogis undertake work merely through the body, mind,... — Adiyogi Arts

バガヴァッド・ギーター / 章 5.11

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Sanskrit

कायेन मनसा बुद्ध्या केवलैरिन्द्रियैरपि | योगिनः कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये

音写

kāyena manasā buddhyā kevalairindriyairapi . yoginaḥ karma kurvanti saṅgaṃ tyaktvātmaśuddhaye

英語

By giving up attachment, the yogis undertake work merely through the body, mind, intellect and even the organs, for the purification of themselves.

ヒンディー語

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Sanskrit
英語

कायेन

by the body

मनसा

by the mind

बुद्ध्या

by the intellect

केवलैः

only

इन्द्रियैः

by the senses

अपि

also

योगिनः

Yogis

कर्म

action

कुर्वन्ति

perform

सङ्गम्

attachment

त्यक्त्वा

having abandoned

आत्मशुद्धये

for the purification of the self.

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第5章のその他

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5.1Arjuna said O Krsna, You praise renunciation of actions, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both renunciation of actions and Karma-yoga lead to Liberation. Between the two, Karma-yoga, however, excels over renunciation of actions.5.3He who does not hate and does not crave should be known as a man of constant renunciation.5.4The fools, not the learned ones, speak of Sankhya (the path of Knowledge) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, renunciation is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, the Self of the selves of all beings-he does not become tainted even while performing actions. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of the mind, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating actions to Brahman and by renouncing attachment, he does not become polluted by sin, just as a lotus leaf is not by water.