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バガヴァッド・ギーター 5.2

Name: バガヴァッド・ギーター 5.2
Uploaded: 2024-01-01T00:00:00
Description: The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.

英語

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ヒンディー語

サンスクリット

श्रीभगवानुवाच | संन्यासः कर्मयोगश्च निःश्रेयसकरावुभौ | तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते

音写

śrībhagavānuvāca . saṃnyāsaḥ karmayogaśca niḥśreyasakarāvubhau . tayostu karmasaṃnyāsātkarmayogo viśiṣyate

日本語

The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.

English

The Blessed Lord said Both renunciation of actions and Karma-yoga lead to Liberation. Between the two, Karma-yoga, however, excels over renunciation of actions.

解説 — 日本語

Sannyasa (放棄 of 行動) and Karma Yoga (performance of 行動) both lead to Moksha or 解脱 or the highest bliss. Though both lead to Moksha? yet of the two means of attaining to Moksha? Karma Yoga is better than mere Karma Sannyasa (放棄 of 行動) without the 知識 of 自己.But 放棄 of 行動s with the 知識 of 自己 is decidedly superior to Karma Yoga.Moreover? Karma Yoga is easy and is therefore suitable to all. (Cf.III.3V.5VI.46)

解説 — English

Sannyasa (renunciation of action) and Karma Yoga (performance of action) both lead to Moksha or liberation or the highest bliss. Though both lead to Moksha? yet of the two means of attaining to Moksha? Karma Yoga is better than mere Karma Sannyasa (renunciation of action) without the knowledge of the Self.But renunciation of actions with the knowledge of the Self is decidedly superior to Karma Yoga.Moreover? Karma Yoga is easy and is therefore suitable to all. (Cf.III.3V.5VI.46)

サンスクリット
日本語
English

संन्यासः

renunciation

कर्मयोगः

Yoga of action

च

and

निःश्रेयसकरौ

leading to the highest bliss

उभौ

both

तयोः

of these two

तु

but

कर्मसंन्यासात्

than renunciation of action

कर्मयोगः

Yoga of action

विशिष्यते

is superior.

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第5章のその他

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5.1アルジュナは言った O Krsna, You praise 放棄 of 行動s, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.3He who does not hate and does not crave should be known as a man of constant 放棄.5.4The fools, not the learned ones, speak of Sankhya (the path of 知識) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, 放棄 is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, 自己 of the selves of all beings-he does not become tainted even while performing 行動s. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of 心, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating 行動s to Brahman and by renouncing 執着, he does not become polluted by sin, just as a lotus leaf is not by water.5.11By giving up 執着, the yogis undertake work merely through 身体, mind, intellect and even the organs, for the purification of themselves.