कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः | जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम्
karmajaṃ buddhiyuktā hi phalaṃ tyaktvā manīṣiṇaḥ . janmabandhavinirmuktāḥ padaṃ gacchantyanāmayam
智慧に結びついた賢者たちは、行為から生じる果報を捨て、生の束縛から解放されて、苦しみを超えた境地に至る。
Because, those who are devoted to wisdom, (they) becoming men of Enlightenment by giving up the fruits produced by actions, reach the state beyond evils by having become freed from the bondage of birth.
行為の果報に執着することが再生の原因です。人はそれを享受するために肉体を取ります。もし誰かが果報を望まず、神の目的を果たすために神のために行為を行うならば、彼は生の束縛から解放され、至福の境地、すなわち不死の住処に到達します。心の平静さを持つ賢者たちは、行為の果報を放棄し、善悪の行為から逃れます。49節、50節、51節で言及されているブッディ（智慧）は、カルマ・ヨガによって心が浄化されたときに現れる、サーンキヤ学派の智慧、すなわちアートマ・ジュニャーナ（自己の知識）を指す可能性があります。
Clinging to the fruits of actions is the cause of rirth. Man takes a body to enjoy them. If anyone performs actions for the sake of God in fulfilment of His purpose without desire for the fruits? he is released from the bonds of birth and attains to the blissful state or the immortal abode.Sages who possess evenness of mind abandon the fruits of their actions and thus escape from good and bad actions.Buddhi referred to in the three verses 49? 50 and 51 may be the wisdom of the Sankhyas? i.e.? the knowledge of the Self or AtmaJnana which dawns when the mind is purified by Karma Yoga.