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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
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  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 18 / 節 33
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バガヴァッド・ギーター 18.33

サンスクリット
ヒンディー語
サンスクリット

धृत्या यया धारयते मनःप्राणेन्द्रियक्रियाः | योगेनाव्यभिचारिण्या धृतिः सा पार्थ सात्त्विकी

音写

dhṛtyā yayā dhārayate manaḥprāṇendriyakriyāḥ . yogenāvyabhicāriṇyā dhṛtiḥ sā pārtha sāttvikī

日本語

O Partha, the firmness that is unfailing through concentration, with which one restrains the functions of 心, vital forces and the organs, that firmness is born of sattva.

English

O Partha, the firmness that is unfailing through concentration, with which one restrains the functions of the mind, vital forces and the organs, that firmness is born of sattva.

解説 — 日本語

When firmness is awakened in 心? the activities of 心? the lifeforce and 感覚 are brought under control. 感覚 are withdrawn into 心. The Prana and the Apana pass into the Sushumna Nadi.Yoga Samadhi or concentration of 心. You cannot restrain 心? the lifeforce and 感覚 by mere firmness. You can control them only by firmness which is ever accompanied by concentration of 心.When 心? the lifeforce and 感覚 are curbed by unwarvering firmness? they cannot run towards external sensual objects? they cannot do any mischief? they cannot move in ways which are opposed to the scriptures? they will be absorbed into their respective causes and their outgoing tendencies will be totally checked.This firmness is not repression or suppression? but an intelligent sublimation and inner transformation.

解説 — English

When firmness is awakened in the mind? the activities of the mind? the lifeforce and the senses are brought under control. The senses are withdrawn into the mind. The Prana and the Apana pass into the Sushumna Nadi.Yoga Samadhi or concentration of the mind. You cannot restrain the mind? the lifeforce and the senses by mere firmness. You can control them only by firmness which is ever accompanied by concentration of the mind.When the mind? the lifeforce and the senses are curbed by unwarvering firmness? they cannot run towards external sensual objects? they cannot do any mischief? they cannot move in ways which are opposed to the scriptures? they will be absorbed into their respective causes and their outgoing tendencies will be totally checked.This firmness is not repression or suppression? but an intelligent sublimation and inner transformation.

サンスクリット
日本語
English
धृत्या
by firmness
by firmness
यया (by)
which
which
धारयते
holds
holds
मनःप्राणेन्द्रियक्रियाः
the functions of the mind
the functions of the mind
the
Prana and the senses
Prana and the senses
योगेन
by Yoga
by Yoga
अव्यभिचारिण्या
unswerving
unswerving
धृतिः
firmness
firmness
सा
that
that
पार्थ
O Arjuna
O Arjuna
सात्त्विकी
Sattvic (pure).
Sattvic (pure).
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第18章のその他

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18.1アルジュナは言った O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of 行動s done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that 行動, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of 賢者たち.18.6But even these 行動s have to be undertaken by renouncing 執着 and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever 行動 one may relinish merely as being 痛みful, from fear of physical 苦しみ, he, having resorted to 放棄 based on rajas, will surely not acire the fruits of 放棄.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up 執着 and the result as well,-that 放棄 is considered to be based on sattva.18.10The man of 放棄 who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting 行動, nor does he become attached to befitting activity.