Gita 18.32: O Parhta, that intellect is born of tamas which, being covered by darkness, cons...

バガヴァッド・ギーター / 章 18.32

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ヒンディー語

Sanskrit

अधर्मं धर्ममिति या मन्यते तमसावृता | सर्वार्थान्विपरीतांश्च बुद्धिः सा पार्थ तामसी

音写

adharmaṃ dharmamiti yā manyate tamasāvṛtā . sarvārthānviparītāṃśca buddhiḥ sā pārtha tāmasī

英語

O Parhta, that intellect is born of tamas which, being covered by darkness, considers vice as virtue, and verily perceives all things contrary ot what they are.

ヒンディー語

近日公開

Sanskrit
英語

अधर्मम्

Adharma

धर्मम्

Dharma

इति

thus

या

which

मन्यते

thinks

तमसा

by darkness

आवृता

enveloped

सर्वार्थान्

all things

विपरीतान्

perverted

च

and

बुद्धिः

intellect

सा

that

पार्थ

O Partha

तामसी

Tamasic (dark).

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第18章のその他

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.