バガヴァッド・ギーター 18.12

One fruit (of 行動) is pleasant? another is unpleasant? while the third is a mixture of both. Those in whom good 行動s preponderate are rorn as gods. Men of evil lives are rorn into animal or vegetable kingdoms. If their 行動s are eally good and bad? they are rorn into the human kingodm. These distinctions of good? evil and mixed do not exist for the liberated sage who has gone beyond the bonds of Karma by destroying egoism? by annihilating the idea of agency and by abandoning the hope of rewards of 行動s.The 行動 of a renouncer does not generate desire or 執着 thereto. Therefore? after 死 he is not born again. The 行動s that are performed without any desire for the reward can bring no 束縛 to the man at any time.He who has surrendered the fruits of all his works to the Lord is free from the 束縛 of Karma. Some kind of 行動 is inevitable and natural to all beings? but the man of 放棄 abandons the fruits of 行動s.Phalam Fruit This is caused by the operation of various external factors. This is brought forth by Avidya (ignornace). It is like jugglery and very delusive. The term Phala denotes something that ickly passes away? something not real? not solid.Karma 行動 Virtue and vice.Anishtam Disagreeable or evil? such as hell? the animal kingdom? etc.Ishtam Wished or agreeable or good.Misram Good and evil mixed together the human 生.Only the unenlightened who have not renounced the fruits of 行動s reap these three sorts of fruits. The real Sannyasins who belong to the highest order of Sannyasa (Paramahamsa Parivrajakas) who are ever engaged in 瞑想 on the pure? immortal Self? who are solely devoted to Self知識? and who rest in their own essential nature as Existence知識Bliss Absolute do not reap any fruits as the fire of Self知識 has burnt タマス（無知） and its effects which are the seeds of Samsara.Only a liberated sage who has attained 知識 of 自己 and who has no identification with 身体 can totally relinish all 行動s. He knows that 自己 is beyond all 行動s and that 行動 is attributed to 自己 by タマス（無知）. 無知な者たち man who identifies himself with 身体 cannot abandon 行動s. He thinks that he is the agent or the doer of all 行動s and expects to attain the fruits of his 行動s and so he is born again and again in this world to reap the fruits of these 行動s.

One fruit (of action) is pleasant? another is unpleasant? while the third is a mixture of both. Those in whom good actions preponderate are rorn as gods. Men of evil lives are rorn into animal or vegetable kingdoms. If their actions are eally good and bad? they are rorn into the human kingodm. These distinctions of good? evil and mixed do not exist for the liberated sage who has gone beyond the bonds of Karma by destroying egoism? by annihilating the idea of agency and by abandoning the hope of rewards of actions.The action of a renouncer does not generate desire or attachment thereto. Therefore? after death he is not born again. The actions that are performed without any desire for the reward can bring no bondage to the man at any time.He who has surrendered the fruits of all his works to the Lord is free from the bondage of Karma. Some kind of action is inevitable and natural to all beings? but the man of renunciation abandons the fruits of actions.Phalam Fruit This is caused by the operation of various external factors. This is brought forth by Avidya (ignornace). It is like jugglery and very delusive. The term Phala denotes something that ickly passes away? something not real? not solid.Karma Action Virtue and vice.Anishtam Disagreeable or evil? such as hell? the animal kingdom? etc.Ishtam Wished or agreeable or good.Misram Good and evil mixed together the human birth.Only the unenlightened who have not renounced the fruits of actions reap these three sorts of fruits. The real Sannyasins who belong to the highest order of Sannyasa (Paramahamsa Parivrajakas) who are ever engaged in meditation on the pure? immortal Self? who are solely devoted to Selfknowledge? and who rest in their own essential nature as ExistenceKnowledgeBliss Absolute do not reap any fruits as the fire of Selfknowledge has burnt ignorance and its effects which are the seeds of Samsara.Only a liberated sage who has attained knowledge of the Self and who has no identification with the body can totally relinish all actions. He knows that the Self is beyond all actions and that action is attributed to the Self by ignorance. The ignorant man who identifies himself with the body cannot abandon actions. He thinks that he is the agent or the doer of all actions and expects to attain the fruits of his actions and so he is born again and again in this world to reap the fruits of these actions.