न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः | यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते
na hi dehabhṛtā śakyaṃ tyaktuṃ karmāṇyaśeṣataḥ . yastu karmaphalatyāgī sa tyāgītyabhidhīyate
Since it is not possible for one who holds on to a body to give up 行動s entirely, therefore he, on the other hand, who renounces results on 行動s is called a man of 放棄.
Since it is not possible for one who holds on to a body to give up actions entirely, therefore he, on the other hand, who renounces results on actions is called a man of renunciation.
He who has assumed a human body and yet grumbles at having to perform 行動s is verily a fool. Can fire that is endowed with heat as its natural property ever think of getting rid of it So long as you are living in this body you cannot entirely relinish 行動. Lord Krishna says to Arjuna Nor can anyone? even for an instant remain 行動less for helplessly is everyone driven to 行動 by the alities born of Nature (Cf.III.5). Nature (and your own nature? too) will urge you to do 行動s. You will have to abandon the idea of agency and the fruits of 行動s. Then you are ite safe. No 行動 will bind you.無知な者たち man who identifies himself with 身体 and who thinks that he is himself the doer of all 行動s should not abandon 行動s. It is impossible for him to relinish 行動s. He will have to perform all the prescribed duties while relinishing their fruits.Dehabhrita A wearer of 身体 An embodied being? i.e.? he who identifies himself with 身体. A man who has discrimination between the Real and the unreal? the Eternal and the transient? cannot be called a bodywearer? because he does not think that he is the doer of 行動s -- vide chapter II.21 (He who knows Him Who is indestructible? eternal? unborn? undiminishing -- how can that man slay? O Arjuna? or cause to be slain).When 無知な者たち man who is alified for 行動 does the prescribed duties? relinishing the desire for the fruits of his 行動s? he is called a Tyagi? although he is active. This title Tyagi is given to him for the sake of courtesy.The relinishment of all 行動s is possible only for him who has attained Selfrealisation and who is? therefore? not a wearer of 身体? i.e.? does not hink that 身体 is 自己. (Cf.III.5)
He who has assumed a human body and yet grumbles at having to perform actions is verily a fool. Can fire that is endowed with heat as its natural property ever think of getting rid of it So long as you are living in this body you cannot entirely relinish action. Lord Krishna says to Arjuna Nor can anyone? even for an instant remain actionless for helplessly is everyone driven to action by the alities born of Nature (Cf.III.5). Nature (and your own nature? too) will urge you to do actions. You will have to abandon the idea of agency and the fruits of actions. Then you are ite safe. No action will bind you.The ignorant man who identifies himself with the body and who thinks that he is himself the doer of all actions should not abandon actions. It is impossible for him to relinish actions. He will have to perform all the prescribed duties while relinishing their fruits.Dehabhrita A wearer of the body An embodied being? i.e.? he who identifies himself with the body. A man who has discrimination between the Real and the unreal? the Eternal and the transient? cannot be called a bodywearer? because he does not think that he is the doer of actions -- vide chapter II.21 (He who knows Him Who is indestructible? eternal? unborn? undiminishing -- how can that man slay? O Arjuna? or cause to be slain).When the ignorant man who is alified for action does the prescribed duties? relinishing the desire for the fruits of his actions? he is called a Tyagi? although he is active. This title Tyagi is given to him for the sake of courtesy.The relinishment of all actions is possible only for him who has attained Selfrealisation and who is? therefore? not a wearer of the body? i.e.? does not hink that the body is the Self. (Cf.III.5)