Gita 18.11: Since it is not possible for one who holds on to a body to give up actions entir...

バガヴァッド・ギーター / 章 18.11

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ヒンディー語

Sanskrit

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषतः | यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते

音写

na hi dehabhṛtā śakyaṃ tyaktuṃ karmāṇyaśeṣataḥ . yastu karmaphalatyāgī sa tyāgītyabhidhīyate

英語

Since it is not possible for one who holds on to a body to give up actions entirely, therefore he, on the other hand, who renounces results on actions is called a man of renunciation.

ヒンディー語

近日公開

Sanskrit
英語

न

not

हि

verily

देहभृता

by an embodied being

शक्यम्

possible

त्यक्तुम्

to abandon

कर्माणि

actions

अशेषतः

entirely

यः

who

तु

but

कर्मफलत्यागी

relinisher of the fruits of actions

सः

त्यागी

relinisher

इति

thus

अभिधीयते

is called.

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第18章のその他

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18.1Arjuna said O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of actions done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that action, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of the wise.18.6But even these actions have to be undertaken by renouncing attachment and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever action one may relinish merely as being painful, from fear of physical suffering, he, having resorted to renunciation based on rajas, will surely not acire the fruits of renunciation.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up attachment and the result as well,-that renunciation is considered to be based on sattva.18.10The man of renunciation who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting action, nor does he become attached to befitting activity.