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バガヴァッド・ギーター / 章 16 / 節 11
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バガヴァッド・ギーター 16.11

サンスクリット
ヒンディー語
サンスクリット

चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः | कामोपभोगपरमा एतावदिति निश्चिताः

音写

cintāmaparimeyāṃ ca pralayāntāmupāśritāḥ . kāmopabhogaparamā etāvaditi niścitāḥ

日本語

Beset with innumerable cares which end (only) with 死, holding that the enjoyment of desirable objects is the highest goal, feeling sure that this is all.

English

Beset with innumerable cares which end (only) with death, holding that the enjoyment of desirable objects is the highest goal, feeling sure that this is all.

解説 — 日本語

They are beset with immense cares? worries and anxieties and their minds are engrossed in aciring and preserving the countless sensual objects. They have got the strong conviction that the sensual enjoyment is the highest end of a man. They are steeped in enjoying the objects of 感覚. They firmly believe that that is everything. They believe that sensual enjoyment is the supreme source of 幸福 and there is no such thing as eternal bliss of 魂 or transcendental bliss of 自己. They have no belief in the 幸福 in another world (or plane) or in the perennial bliss which is independent of sensual objects? which is beyond the reach of 感覚. They have a dull and gross intellect? and so they cannot grasp the subtle higher truth. Sensual enjoyment is the greatest object of attainment for them.

解説 — English

They are beset with immense cares? worries and anxieties and their minds are engrossed in aciring and preserving the countless sensual objects. They have got the strong conviction that the sensual enjoyment is the highest end of a man. They are steeped in enjoying the objects of the senses. They firmly believe that that is everything. They believe that sensual enjoyment is the supreme source of happiness and there is no such thing as eternal bliss of the soul or transcendental bliss of the Self. They have no belief in the happiness in another world (or plane) or in the perennial bliss which is independent of sensual objects? which is beyond the reach of the senses. They have a dull and gross intellect? and so they cannot grasp the subtle higher truth. Sensual enjoyment is the greatest object of attainment for them.

サンスクリット
日本語
English
चिन्ताम्
cares
cares
अपरिमेयाम्
immeasurable
immeasurable
च
and
and
प्रलयान्तम्
ending only with death
ending only with death
उपाश्रिताः
refuged in
refuged in
कामोपभोगपरमाः
regarding gratification of lust as their highest aim
regarding gratification of lust as their highest aim
एतावत्
that is all
that is all
इति
thus
thus
निश्चिताः
feeling sure.
feeling sure.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第16章のその他

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16.1The Blessed Lord said Fearlessness, purity of mind, persistence in 知識 and yoga, charity and control of the external organs, sacrifice, (scriptural) study, austerity and recititude;16.2Non-injury, truthfulness, absence of anger, 放棄, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;16.3Vigour, forgiveness, fortitude, purity, freedom from malice, absence of haughtiness-these, O scion of the Bharata dynasty, are (the alties) of one born destined to have the ダイヴァ nature.16.4O son of Prtha, (the attributes) of one destined to have the アスラal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and タマス（無知）.16.5The ダイヴァ nature is the 解脱, the アスラal is considered to be for inevitable 束縛. Do not grieve, O son of Pandu! You are destined to have the ダイヴァ nature.16.6In this world there are are two (kinds of) creation of beings: the ダイヴァ and the アスラal. The ダイヴァ has been spoken of elaborately. Hear about the アスラal from Me, O son of Prtha.16.7Neither do the アスラal persons under-stand what is to be done and what is not to be done; nor does purity, or even good conduct or truthfulness exist in them.16.8They say that the world is unreal, it has no basis, it is without a God. It is born of mutual union brought about by ラジャス（激情）! What other (cause can there be)?16.9Holding on to this view, (these people) who are of depraved character, of poor intellect, given to fearful 行動s and harmful, wax strong for the ruin of the world.16.10Giving themselves up to insatiable ラジャス（激情）, filled with vanity, pride and arrogance, adopting bad abjectives due to delusion, and having impure resolves, they engage in 行動s.