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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 17.Shraddhatraya Vibhaga Yoga
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バガヴァッド・ギーター / 章 9 / 節 30
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バガヴァッド・ギーター 9.30

サンスクリット
ヒンディー語
サンスクリット

अपि चेत्सुदुराचारो भजते मामनन्यभाक् | साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः

音写

api cetsudurācāro bhajate māmananyabhāk . sādhureva sa mantavyaḥ samyagvyavasito hi saḥ

日本語

Even if a man of very bad conduct worships Me with one-pointed バクティ, he is to be considered verily good; for he has resolved rightly.

English

Even if a man of very bad conduct worships Me with one-pointed devotion, he is to be considered verily good; for he has resolved rightly.

解説 — 日本語

Even if the most sinful worships Him with undivided heart? he too must indeed be deemed righteous for he has made the holy resolution to give up the evil ways of his life. Rogue Ratnakar became Valmiki by his holy resolution. Jagai and Madhai also became righteous devotees. Mary Magdalene a woman of illfame? became a pious woman. Sin vanishes when thoughts of God arise in 心. Chandrayana and Kricchra Vratas will remove only certain particular sins but the remembrance of the Lord? thoughts of the Supreme Being? Japa and 瞑想? and Abheda Brahma Chintana (contemplation of Brahman with a nondualistic or Aham Brahmasmi or I am the Absolute attitute) will destroy the sins committed by a person even in hundred crores of Kalpas or ages.By abandoning the evil ways in his external life and by the force of his internal right resolution? he becomes righteous and attains eternal 平和. (Cf.IV.36)

解説 — English

Even if the most sinful worships Him with undivided heart? he too must indeed be deemed righteous for he has made the holy resolution to give up the evil ways of his life. Rogue Ratnakar became Valmiki by his holy resolution. Jagai and Madhai also became righteous devotees. Mary Magdalene a woman of illfame? became a pious woman. Sin vanishes when thoughts of God arise in the mind. Chandrayana and Kricchra Vratas will remove only certain particular sins but the remembrance of the Lord? thoughts of the Supreme Being? Japa and meditation? and Abheda Brahma Chintana (contemplation of Brahman with a nondualistic or Aham Brahmasmi or I am the Absolute attitute) will destroy the sins committed by a person even in hundred crores of Kalpas or ages.By abandoning the evil ways in his external life and by the force of his internal right resolution? he becomes righteous and attains eternal peace. (Cf.IV.36)

サンスクリット
日本語
English
अपि
even
even
चेत्
if
if
सुदुराचारः
a very wicked person
a very wicked person
भजते
worships
worships
माम्
Me
Me
अनन्यभाक्
with devotion to none else
with devotion to none else
साधुः
righteous
righteous
एव
verily
verily
सः
he
he
मन्तव्यः
should be regarded
should be regarded
सम्यक्
rightly
rightly
व्यवसितः
resolved
resolved
हि
indeed
indeed
सः
he.
he.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第9章のその他

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9.1The Blessed Lord said However, to you who are not given to cavilling I shall speak of this highest secret itself, which is 知識 [Jnana may mean Brahman that is Consciousness, or Its 知識 gathered from ヴェーダ (paroksa-jnana). Vijnana is direct experience (aparoksa-jnana).] combined with experience, by realizing which you shall be free from evil.9.2This is the Sovereign 知識, the Sovereign Profundity, the best sanctifire; directly realizable, righteous, very easy to practise and imperishable.9.3O destroyer of foes, persons who are regardless of this Dharma (知識 of 自己) certainly go round and round, without reaching Me, along the path of transmigration which is fraught with 死.9.4This whole world is prevaded by Me in My unmanifest form. All beings exist in Me, but I am not contained in them!9.5Nor do the beings dwell in Me. Behod My divine Yoga! I am the sustainer and originator of beings, but My Self is not contained in the beings.9.6Understand thus that just as the voluminous wind moving everywhere is ever present in space, similarly all beings abide in Me.9.7O son Kunti, all the beings go back at the end of a cycle to My Prakrti. I project them forth again at the beginning of a cycle.9.8Keeping My own prakrti under control, I project forth again and again the whole of this multitude of beings which are powerless owing to the influence of (their own) nature.9.9O Dhananjaya (Arjuna), nor do those 行動s bind Me, remaining (as I do) like one unconcerned with, and unattached to, those 行動s.9.10Under Me as the supervisor, the Prakrti produces (the world) of the moving and the non-moving things. Owing to this reason, O son of Kunti, the world revolves.