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バガヴァッド・ギーター 6.45

Name: バガヴァッド・ギーター 6.45
Uploaded: 2024-01-01T00:00:00
Description: However, the yogi, applying himself assiduously, becoming purified from sin and attaining perfection through many 生s, thery acheives the highest Goal.

英語

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ヒンディー語

サンスクリット

प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः | अनेकजन्मसंसिद्धस्ततो याति परां गतिम्

音写

prayatnādyatamānastu yogī saṃśuddhakilbiṣaḥ . anekajanmasaṃsiddhastato yāti parāṃ gatim

日本語

However, the yogi, applying himself assiduously, becoming purified from sin and attaining perfection through many 生s, thery acheives the highest Goal.

English

However, the yogi, applying himself assiduously, becoming purified from sin and attaining perfection through many births, thery acheives the highest Goal.

解説 — 日本語

He gains experiences little by little in the course of many 生s and eventually attains to perfection. Then he gets the 知識 of 自己 and attains to the final beatitude of life.

解説 — English

He gains experiences little by little in the course of many births and eventually attains to perfection. Then he gets the knowledge of the Self and attains to the final beatitude of life.

サンスクリット
日本語
English

प्रयत्नात्

with assiduity

यतमानः

striving

तु

but

योगी

the Yogi

संशुद्धकिल्बिषः

purified from sins

अनेकजन्मसंसिद्धः

perfected through many births

ततः

then

याति

reaches

पराम्

the highest

गतिम्

path.

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第6章のその他

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6.1The Blessed Lord said He who performs an 行動 which is his duty, without depending on the result of 行動, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is 行動less.6.2That which they call monasticism, know that to be Yoa, O Pandava, For, nobody who has not given up expectations can be a yogi.6.3For the sage who wishes to ascend to (Dhyana-) ヨーガ, 行動 is said to be the means. For that person, when he has ascended to (Dhyana-)ヨーガ, in行動 alone is said to be the means.6.4Verily, [Verily: This word emphasizes the fact that, since 執着 to sense objects like sound etc. and to 行動s is an obstacle in the path of ヨーガ, therefore the removal of that obstruction is the means to its attainment.] when a man who has given up thought about everything does not get attached to sense-objects or acitons, he is then said to be established in ヨーガ.6.5One should save oneself by oneself; one should not lower oneself. For oneself is verily one's onw friend; oneself is verily one's own enemy.6.6Of him, by whom has been conered his very self by 自己, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.6.7至高の自己 of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, 幸福 and sorrow, as also honour and dishonour.6.8One whose mind is satisfied with 知識 and realization, who is unmoved, who has his organs under control, is sadi to be Self-absorbed. The yogi treats eally a lump of earth, a stone and gold.6.9He excels who has sameness of view with regard to a benefactor, a friend, a foe [Ari (foe) is one who does harm behind one's back.], a neutral, an arbiter, the hateful, [Dvesyah is one who openly hateful.] a relative, good people and even sinners.6.10A yogi should constantly concentrate his mind by staying in a solitary place, alone, with mind and body controlled, free from expectations, (and) free from acisition.