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バガヴァッド・ギーター 6.33

Name: バガヴァッド・ギーター 6.33
Uploaded: 2024-01-01T00:00:00
Description: アルジュナは言った O Madhusudana (Krsna), this ヨーガ that has been spoken of by You as sameness, I do not see its steady continuance, owing to the restlessness (of 心).

英語

サンスクリット

ヒンディー語

サンスクリット

अर्जुन उवाच | योऽयं योगस्त्वया प्रोक्तः साम्येन मधुसूदन | एतस्याहं न पश्यामि चञ्चलत्वात्स्थितिं स्थिराम्

音写

arjuna uvāca . yo.ayaṃ yogastvayā proktaḥ sāmyena madhusūdana . etasyāhaṃ na paśyāmi cañcalatvātsthitiṃ sthirām

日本語

アルジュナは言った O Madhusudana (Krsna), this ヨーガ that has been spoken of by You as sameness, I do not see its steady continuance, owing to the restlessness (of 心).

English

Arjuna said O Madhusudana (Krsna), this Yoga that has been spoken of by You as sameness, I do not see its steady continuance, owing to the restlessness (of the mind).

解説 — 日本語

As 心 is restless? impetuous and unsteady I find it difficult to practise this ヨーガ of eanimity declared by Thee. O my Lord? I cannot have steady concentration of 心? as it wanders here and there in the twinkling of an eye.

解説 — English

As the mind is restless? impetuous and unsteady I find it difficult to practise this Yoga of eanimity declared by Thee. O my Lord? I cannot have steady concentration of the mind? as it wanders here and there in the twinkling of an eye.

サンスクリット
日本語
English

यः

which

अयम्

this

योगः

Yoga

त्वया

by Thee

प्रोक्तः

taught

साम्येन

by eanimity

मधुसूदन

O slayer of Madhu

एतस्य

its

अहम्

न

not

पश्यामि

see

चञ्चलत्वात्

from restlessness

स्थितिम्

continuance

स्थिराम्

steady.

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第6章のその他

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6.1The Blessed Lord said He who performs an 行動 which is his duty, without depending on the result of 行動, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is 行動less.6.2That which they call monasticism, know that to be Yoa, O Pandava, For, nobody who has not given up expectations can be a yogi.6.3For the sage who wishes to ascend to (Dhyana-) ヨーガ, 行動 is said to be the means. For that person, when he has ascended to (Dhyana-)ヨーガ, in行動 alone is said to be the means.6.4Verily, [Verily: This word emphasizes the fact that, since 執着 to sense objects like sound etc. and to 行動s is an obstacle in the path of ヨーガ, therefore the removal of that obstruction is the means to its attainment.] when a man who has given up thought about everything does not get attached to sense-objects or acitons, he is then said to be established in ヨーガ.6.5One should save oneself by oneself; one should not lower oneself. For oneself is verily one's onw friend; oneself is verily one's own enemy.6.6Of him, by whom has been conered his very self by 自己, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.6.7至高の自己 of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, 幸福 and sorrow, as also honour and dishonour.6.8One whose mind is satisfied with 知識 and realization, who is unmoved, who has his organs under control, is sadi to be Self-absorbed. The yogi treats eally a lump of earth, a stone and gold.6.9He excels who has sameness of view with regard to a benefactor, a friend, a foe [Ari (foe) is one who does harm behind one's back.], a neutral, an arbiter, the hateful, [Dvesyah is one who openly hateful.] a relative, good people and even sinners.6.10A yogi should constantly concentrate his mind by staying in a solitary place, alone, with mind and body controlled, free from expectations, (and) free from acisition.