バガヴァッド・ギーター / 章 6 / 節 32

← 前へ次へ →

バガヴァッド・ギーター 6.32

サンスクリット

英語

ヒンディー語

サンスクリット

आत्मौपम्येन सर्वत्र समं पश्यति योऽर्जुन | सुखं वा यदि वा दुःखं स योगी परमो मतः

音写

ātmaupamyena sarvatra samaṃ paśyati yo.arjuna . sukhaṃ vā yadi vā duḥkhaṃ sa yogī paramo mataḥ

日本語

O Arjuna, that yogi is considered the best who judges what is 幸福 and sorrow in all beings by the same standard as he would apply to himself.

English

O Arjuna, that yogi is considered the best who judges what is happiness and sorrow in all beings by the same standard as he would apply to himself.

解説 — 日本語

He sees that whatever is 喜び or 痛み to himself is also 喜び or 痛み to all other beings. He does not harm anyone. He is ite harmless. He wishes good to all. He is comラジャス（激情）ate to all creatures. He has a very soft and large heart. He sees thus eality everywhere as he is endowed with the right knowlede of 自己? as he beholds 自己 only everywhere? and as he is established in the unity of 自己. Therefore he is considered as the highest among all Yogis. (Cf.VI.47)

解説 — English

He sees that whatever is pleasure or pain to himself is also pleasure or pain to all other beings. He does not harm anyone. He is ite harmless. He wishes good to all. He is compassionate to all creatures. He has a very soft and large heart. He sees thus eality everywhere as he is endowed with the right knowlede of the Self? as he beholds the Self only everywhere? and as he is established in the unity of the Self. Therefore he is considered as the highest among all Yogis. (Cf.VI.47)

サンスクリット
日本語
English

आत्मौपम्येन

through the likeness of the Self

सर्वत्र

everywhere

समम्

eality

पश्यति

sees

यः

who

अर्जुन

O Arjuna

सुखम्

pleasure

वा

and

यदि

वा

दुःखम्

pain

सः

योगी

Yogi

परमः

highest

मतः

is regarded.

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第6章のその他

全節を表示 →

6.1The Blessed Lord said He who performs an 行動 which is his duty, without depending on the result of 行動, he is a monk and a yogi; (but) not (so in) he who does not keep a fire and is 行動less.6.2That which they call monasticism, know that to be Yoa, O Pandava, For, nobody who has not given up expectations can be a yogi.6.3For the sage who wishes to ascend to (Dhyana-) ヨーガ, 行動 is said to be the means. For that person, when he has ascended to (Dhyana-)ヨーガ, in行動 alone is said to be the means.6.4Verily, [Verily: This word emphasizes the fact that, since 執着 to sense objects like sound etc. and to 行動s is an obstacle in the path of ヨーガ, therefore the removal of that obstruction is the means to its attainment.] when a man who has given up thought about everything does not get attached to sense-objects or acitons, he is then said to be established in ヨーガ.6.5One should save oneself by oneself; one should not lower oneself. For oneself is verily one's onw friend; oneself is verily one's own enemy.6.6Of him, by whom has been conered his very self by 自己, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.6.7至高の自己 of one who has control over the aggregate of his body and organs, and who is tranil, becomes manifest. (He should be eipoised) [These words are supplied to complete the sentence.] in the midst of cold and heat, 幸福 and sorrow, as also honour and dishonour.6.8One whose mind is satisfied with 知識 and realization, who is unmoved, who has his organs under control, is sadi to be Self-absorbed. The yogi treats eally a lump of earth, a stone and gold.6.9He excels who has sameness of view with regard to a benefactor, a friend, a foe [Ari (foe) is one who does harm behind one's back.], a neutral, an arbiter, the hateful, [Dvesyah is one who openly hateful.] a relative, good people and even sinners.6.10A yogi should constantly concentrate his mind by staying in a solitary place, alone, with mind and body controlled, free from expectations, (and) free from acisition.