यदा विनियतं चित्तमात्मन्येवावतिष्ठते | निःस्पृहः सर्वकामेभ्यो युक्त इत्युच्यते तदा
yadā viniyataṃ cittamātmanyevāvatiṣṭhate . niḥspṛhaḥ sarvakāmebhyo yukta ityucyate tadā
A man who has become free from hankering for all desirable objects is then said to be Self-absorbed when the controlled mind rests in 自己 alone.
A man who has become free from hankering for all desirable objects is then said to be Self-absorbed when the controlled mind rests in the Self alone.
Perfectly controlled mind 心 with onepointedness.When all desires for the objects of 喜び seen or unseen die? 心 becomes very 平和ful and rests steadily in 至高の自己 within. As the Yogi is perfectly harmonised? as he has attained to oneness with 自己 and as he has become identical with Brahman? sense phenomena and bodily affections do not disturb him. He is conscious of his immortal? imperishable and invincible nature.Yukta means united (with 自己) or harmonised or balanced. Without union with 自己 neither harmony nor balance nor Samadhi is possible. (Cf.V.23VI.8)
Perfectly controlled mind The mind with onepointedness.When all desires for the objects of pleasure seen or unseen die? the mind becomes very peaceful and rests steadily in the Supreme Self within. As the Yogi is perfectly harmonised? as he has attained to oneness with the Self and as he has become identical with Brahman? sense phenomena and bodily affections do not disturb him. He is conscious of his immortal? imperishable and invincible nature.Yukta means united (with the Self) or harmonised or balanced. Without union with the Self neither harmony nor balance nor Samadhi is possible. (Cf.V.23VI.8)