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バガヴァッド・ギーター全章

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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バガヴァッド・ギーター / 章 5 / 節 22
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バガヴァッド・ギーター 5.22

英語
サンスクリット
ヒンディー語
サンスクリット

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते | आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः

音写

ye hi saṃsparśajā bhogā duḥkhayonaya eva te . ādyantavantaḥ kaunteya na teṣu ramate budhaḥ

日本語

Since enjoyments that result from contact (with objects) are verily the sources of sorrow and have a beginning and an end, (therefore) O son of Kunti, 賢者たち one does not delight in them.

English

Since enjoyments that result from contact (with objects) are verily the sources of sorrow and have a beginning and an end, (therefore) O son of Kunti, the wise one does not delight in them.

解説 — 日本語

Man goes in est of joy and searches in the external perishable objects for his 幸福. He fails to get it but instead he carries a load of sorrow on his head.You should withdraw 感覚 from the senseobjects as there is no trace of 幸福 in them and fix the min on the immortal? blissful Self within. The senseobjects have a beginning and an end. Separation from the senseobjects gives you a lot of 痛み. During the interval between the origin and the end you experience a hollow? momentary? illusory 喜び. This fleeting 喜び is due to Avidya or タマス（無知）. Even in the other world you will have the same experience. He who is endowed with discrimination or the 知識 of 自己 will never rejoice in these sensual objects. Only ignorant persons who are ラジャス（激情）ate will rejoice in the senseobjects. (Cf.II.14?XVIII.38)

解説 — English

Man goes in est of joy and searches in the external perishable objects for his happiness. He fails to get it but instead he carries a load of sorrow on his head.You should withdraw the senses from the senseobjects as there is no trace of happiness in them and fix the min on the immortal? blissful Self within. The senseobjects have a beginning and an end. Separation from the senseobjects gives you a lot of pain. During the interval between the origin and the end you experience a hollow? momentary? illusory pleasure. This fleeting pleasure is due to Avidya or ignorance. Even in the other world you will have the same experience. He who is endowed with discrimination or the knowledge of the Self will never rejoice in these sensual objects. Only ignorant persons who are passionate will rejoice in the senseobjects. (Cf.II.14?XVIII.38)

サンスクリット
日本語
English
ये
which
which
हि
verily
verily
संस्पर्शजाः
contactborn
contactborn
भोगाः
enjoyments
enjoyments
दुःखयोनयः
generators of pain
generators of pain
एव
only
only
ते
they
they
आद्यन्तवन्तः
having beginning and end
having beginning and end
कौन्तेय
O Kaunteya
O Kaunteya
न
not
not
तेषु
in those
in those
रमते
rejoices
rejoices
बुधः
the wise.
the wise.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第5章のその他

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5.1アルジュナは言った O Krsna, You praise 放棄 of 行動s, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.5.3He who does not hate and does not crave should be known as a man of constant 放棄.5.4The fools, not the learned ones, speak of Sankhya (the path of 知識) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, 放棄 is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, 自己 of the selves of all beings-he does not become tainted even while performing 行動s. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of 心, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating 行動s to Brahman and by renouncing 執着, he does not become polluted by sin, just as a lotus leaf is not by water.