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バガヴァッド・ギーター 5.21

Name: バガヴァッド・ギーター 5.21
Uploaded: 2024-01-01T00:00:00
Description: With his heart unattached to external objects, he gets the bliss that is in 自己. With his heart absorbed in 瞑想 on Brahman, he acires undecaying Bliss.

英語

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ヒンディー語

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बाह्यस्पर्शेष्वसक्तात्मा विन्दत्यात्मनि यत्सुखम् | स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते

音写

bāhyasparśeṣvasaktātmā vindatyātmani yatsukham . sa brahmayogayuktātmā sukhamakṣayamaśnute

日本語

With his heart unattached to external objects, he gets the bliss that is in 自己. With his heart absorbed in 瞑想 on Brahman, he acires undecaying Bliss.

English

With his heart unattached to external objects, he gets the bliss that is in the Self. With his heart absorbed in meditation on Brahman, he acires undecaying Bliss.

解説 — 日本語

When 心 is not attached to external objects of 感覚? when one is deeply engaged in the contemplation of Brahman? he finds undecaying bliss in 自己 within. If you want to enjoy the imperishable 幸福 of 自己 within? you will have to withdraw 感覚 from their respective objects and plunge yourself in deep 瞑想 on 自己 within. This is the gist of this verse.

解説 — English

When the mind is not attached to external objects of the senses? when one is deeply engaged in the contemplation of Brahman? he finds undecaying bliss in the Self within. If you want to enjoy the imperishable happiness of the Self within? you will have to withdraw the senses from their respective objects and plunge yourself in deep meditation on the Self within. This is the gist of this verse.

サンスクリット
日本語
English

बाह्यस्पर्शेषु

in external contacts

असक्तात्मा

one whose mind is unattached

विन्दति

finds

आत्मनि

in,the Self

यत् (that)

which

सुखम्

happiness

सः

ब्रह्मयोगयुक्तात्मा

with the self engaged in the meditation of Brahman

सुखम्

happiness

अक्षयम्

endless

अश्नुते

enjoys.

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第5章のその他

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5.1アルジュナは言った O Krsna, You praise 放棄 of 行動s, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.5.3He who does not hate and does not crave should be known as a man of constant 放棄.5.4The fools, not the learned ones, speak of Sankhya (the path of 知識) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, 放棄 is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, 自己 of the selves of all beings-he does not become tainted even while performing 行動s. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of 心, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating 行動s to Brahman and by renouncing 執着, he does not become polluted by sin, just as a lotus leaf is not by water.