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バガヴァッド・ギーター 5.14

Name: バガヴァッド・ギーター 5.14
Uploaded: 2024-01-01T00:00:00
Description: 自己 does not create agentship or any objects (of desire) for anyone; nor association with the results of 行動s. But it is Nature that acts.

英語

サンスクリット

ヒンディー語

サンスクリット

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः | न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते

音写

na kartṛtvaṃ na karmāṇi lokasya sṛjati prabhuḥ . na karmaphalasaṃyogaṃ svabhāvastu pravartate

日本語

自己 does not create agentship or any objects (of desire) for anyone; nor association with the results of 行動s. But it is Nature that acts.

English

The Self does not create agentship or any objects (of desire) for anyone; nor association with the results of actions. But it is Nature that acts.

解説 — 日本語

The Lord does not create agency or doership. He does not press anyone to do 行動s. He never tells anyone? Do this or do that. He does not bring about the union with the fruit of 行動s. It is Prakritit or Nature that does everything. (Cf.III.33)

解説 — English

The Lord does not create agency or doership. He does not press anyone to do actions. He never tells anyone? Do this or do that. He does not bring about the union with the fruit of actions. It is Prakritit or Nature that does everything. (Cf.III.33)

サンスクリット
日本語
English

न

not

कर्तृत्वम्

agency

न

not

कर्माणि

actions

लोकस्य

for this world

सृजति

creates

प्रभुः

the Lord

न

not

कर्मफलसंयोगम्

union with the fruits of actions

स्वभावः

nature

तु

but

प्रवर्तते

leads to action.

探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第5章のその他

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5.1アルジュナは言った O Krsna, You praise 放棄 of 行動s, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both 放棄 of 行動s and Karma-yoga lead to 解脱. Between the two, Karma-yoga, however, excels over 放棄 of 行動s.5.3He who does not hate and does not crave should be known as a man of constant 放棄.5.4The fools, not the learned ones, speak of Sankhya (the path of 知識) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, 放棄 is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, 自己 of the selves of all beings-he does not become tainted even while performing 行動s. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of 心, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in 自己, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating 行動s to Brahman and by renouncing 執着, he does not become polluted by sin, just as a lotus leaf is not by water.