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バガヴァッド・ギーター / 章 18 / 節 36
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バガヴァッド・ギーター 18.36

サンスクリット
ヒンディー語
サンスクリット

सुखं त्विदानीं त्रिविधं शृणु मे भरतर्षभ | अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति

音写

sukhaṃ tvidānīṃ trividhaṃ śṛṇu me bharatarṣabha . abhyāsādramate yatra duḥkhāntaṃ ca nigacchati

日本語

Now hear from Me, O scion of the Bharata dynasty, as regards the three kinds of joy: That in which one delights owing to habit, and certainly attains the cessation of sorrows; [S. and S.S. take the second line of this verse along with the next verse referring to sattvika 幸福.-Tr.]

English

Now hear from Me, O scion of the Bharata dynasty, as regards the three kinds of joy: That in which one delights owing to habit, and certainly attains the cessation of sorrows; [S. and S.S. take the second line of this verse along with the next verse referring to sattvika happiness.-Tr.]

解説 — 日本語

A little of this 喜び experienced by 自己 must result in the cessation of 痛み. This 喜び is threefold in its nature and I will describe its aspects in turn? O Arjuna. (Cf.VI.20?30).

解説 — English

A little of this pleasure experienced by the Self must result in the cessation of pain. This pleasure is threefold in its nature and I will describe its aspects in turn? O Arjuna. (Cf.VI.20?30).

サンスクリット
日本語
English
सुखम्
pleasure
pleasure
तु
indeed
indeed
इदानीम्
now
now
त्रिविधम्
threefold
threefold
श्रृणु
hear
hear
मे
of Me
of Me
भरतर्षभ
O lord of the Bharatas
O lord of the Bharatas
अभ्यासात्
from practice
from practice
रमते
rejoices
rejoices
यत्र
in which
in which
दुःखान्तम्
the end of pain
the end of pain
च
and
and
निगच्छति (he)
attains to.
attains to.
探索する全章ハヌマーン・チャーリーサー聖典聖なる祈り記事

第18章のその他

全節を表示 →
18.1アルジュナは言った O mighty-armed Hrsikesa, O slayer of (the demon) Kesi, I want to know serverally the truth about sannyasa as also about tyaga.18.2The Blessed Lord said The learned ones know sannyasa to be the giving up of 行動s done with a desire for reward. The adepts call the abandonment of the results of all works as tyaga.18.3Some learned persons say that 行動, beset with evil (as it is), should be given up, and others (say) that the practice of sacrifice, charity and austertiy should not be given up.18.4O the most excellent among the descendants of Bharata, hear from Me the firm conclusion regarding that tyaga. For, O greatest among men, tyaga has been clearly declared to be of three kinds.18.5The practice of sacrifice, charity and austerity is not to be abandoned; it is surely to be undertaken. Sacrifice, charity and austerity are verily the purifiers of 賢者たち.18.6But even these 行動s have to be undertaken by renouncing 執着 and (hankering for) results. This is My firm and best conclusion, O Parhta.18.7The abandoning of daily obligatory acts (nityakamas) is not justifiable. Giving up that through delusion is declared to be based on tamas.18.8Whatever 行動 one may relinish merely as being 痛みful, from fear of physical 苦しみ, he, having resorted to 放棄 based on rajas, will surely not acire the fruits of 放棄.18.9Whatever obligatory duty is performed just because it is a bounden duty, O Arjuna, by giving up 執着 and the result as well,-that 放棄 is considered to be based on sattva.18.10The man of 放棄 who has become imbued with sattva, who is wise and freed from doubts, does not hate unbefitting 行動, nor does he become attached to befitting activity.